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The Greeks, with their truly healthy culture, have once and for all justified philosophy simply by having engaged in it, and having engaged in it more fully than any other people.

Friedrich Nietzsche

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Friedrich Nietzsche
Age: 55 †
Born: 1844
Born: October 15
Died: 1900
Died: August 25
Author
Classical Philologist
Classical Scholar
Composer
Music Critic
Pedagogue
Philologist
Philosopher
Poet
University Teacher
Writer
Frîdrîk Nîtşe
Fridrih Wilhelm Niče
Friedrich Wilhelm Nietzsche
Federico Nietzsche
Frédéric Nietzsche
Friederich Nietzsche
Fryderyk Nietzsche
Fridrikh Nitche
Frederic Nietzsche
Phreiderikos Nitse
Philosophy
Justified
Culture
Greek
People
Engaged
Philosophical
Fully
Truly
Healthy
Simply
Greeks

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A sedentary life is the real sin against the Holy Spirit. Only those thoughts that come by walking have any value.
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Whoever possesses the will to suffering within himself has a different attitude towards cruelty: he does not regard it as inherently harmful and bad.
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For the purpose of knowledge we must know how to make use of the inward current which draws us towards a thing, and also of the current which after a time draws us away from it.
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We often refuse to accept an idea merely because the tone of voice in which it has been expressed is unsympathetic to us.
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Enjoying praise is in some people merely a civility of the heart--and just the opposite of a vanity of the spirit.
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I have not come to know atheism as a result of logical reasoning and still less as an event in my life: in me it is a matter of instinct.
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Amor Fati – “Love Your Fate”, which is in fact your life.
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When the gratitude that many owe to one discards all modesty, then there is fame.
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The idealist is incorrigible: if he is thrown out of his heaven he makes an ideal of his hell.
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Very early in my life I took the question of the relation of art to truth seriously: even now I stand in holy dread in the face of this discordance. My first book was devoted to it. The Birth of Tragedy believes in art on the background of another belief
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The text has disappeared under the interpretation.
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The reasons for which 'this' world has been characterized as 'apparent' are the very reasons which indicate its reality any other kind of reality is absolutely indemonstrable.
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What do you plan to do in the land of the sleepers? You have been floating in a sea of solitude, and the sea has borne you up. At long last, are you ready for dry land? Are you ready to drag yourself ashore?
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What is good? All that heightens the feeling of power, the will to power, power itself. What is bad? All that is born of weakness. What is happiness? The feeling that power is growing, that resistance is overcome.
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Those people have no real interest in a science who only begin to get excited about it when they themselves have made discoveries in it.
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About sacrifice and the offering of sacrifices, sacrificial animals think quite differently from those who look on: but they have never been allowed to have their say.
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Towards gnats and fleas we should show no pity. We would do right to hang petty thieves, petty calumniators, and slanderers.
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A reader is doubly guilty of bad manners against an author when he praises his second book at the expense of his first (or vice versa) and then expects the author to be grateful for what he has done.
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To get into just those situations where sham virtues will not suffice, but rather where, as with the ropedancer on his rope, one either falls or stands--or gets down.
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The surest sign that two people no longer speak the same language is that both say ironic things to one another but that neither senses the irony.
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