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It is obvious that all sense has gone out of modern marriage which is, however, no objection to marriage but to modernity.
Friedrich Nietzsche
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Friedrich Nietzsche
Age: 55 †
Born: 1844
Born: October 15
Died: 1900
Died: August 25
Author
Classical Philologist
Classical Scholar
Composer
Music Critic
Pedagogue
Philologist
Philosopher
Poet
University Teacher
Writer
Frîdrîk Nîtşe
Fridrih Wilhelm Niče
Friedrich Wilhelm Nietzsche
Federico Nietzsche
Frédéric Nietzsche
Friederich Nietzsche
Fryderyk Nietzsche
Fridrikh Nitche
Frederic Nietzsche
Phreiderikos Nitse
However
Marriage
Modern
Gone
Objection
Funny
Modernism
Sense
Modernity
Objections
Obvious
More quotes by Friedrich Nietzsche
No one lies so boldly as the man who is indignant.
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Let old ones go. Dont be a memory-monger! Once you were young──now you are even younger.
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All great men are play actors of their own ideal.
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We must learn to love, learn to be kind, and this from the earliest youth if education or chance give us no opportunity to practice these feelings, our soul becomes dry and unsuited even to understanding the tender inventions of loving people.
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A little poison now and then: that makes for pleasant dreams. And a lot of poison at the end, for a pleasant death.
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At the beginning of a marriage ask yourself whether this woman will be interesting to talk to from now until old age. Everything else in marriage is transitory: most of the time is spent in conversation.
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One should part from life as Odysseus parted from Nausicaa-blessing it rather than in love with it.
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There is no pre-established harmony between the furtherance of truth and the well-being of mankind.
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We are unknown to ourselves, we men of knowledge - and with good reason. We have never sought ourselves - how could it happen that we should ever find ourselves? It has rightly been said: Where your treasure is, there will your heart be also our treasure is where the beehives of our knowledge are.
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When a man reaches his maturity in understanding and in years, the feeling comes over him that his father was wrong to beget him.
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Was that life? Well then, once more!
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Whoever commits to paper what he suffers becomes a melancholy author: but he becomes a serious author when he tells us what he suffered and why he now reposes in joy.
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The really historical performance would talk to ghosts.
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Few serve truth in truth because only few have the pure will to be just, and of those again very few have the strength to be just.
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The so-called paradoxes of an author, to which a reader takes exception, often exist not in the author's book at all, but rather in the reader's head.
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A friend whose hopes we cannot satisfy is a friend we would rather have as an enemy.
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One who has given up any hope of winning a fight or has clearly lost it wants his style in fighting to be admired all the more.
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At the very moment when someone is beginning to take philosophy seriously, the whole world believes the opposite.
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Physiologists should think before putting down the instinct of self-preservation as the cardinal instinct of an organic being. A living thing seeks above all to discharge its strength--life itself is will to power self-preservation is only one of the indirect and most frequent results.
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Experience, as a desire for experience, does not come off. We must not study ourselves while having an experience.
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