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No price is too high to pay for the privilege of owning yourself.

Friedrich Nietzsche

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Friedrich Nietzsche
Age: 55 †
Born: 1844
Born: October 15
Died: 1900
Died: August 25
Author
Classical Philologist
Classical Scholar
Composer
Music Critic
Pedagogue
Philologist
Philosopher
Poet
University Teacher
Writer
Frîdrîk Nîtşe
Fridrih Wilhelm Niče
Friedrich Wilhelm Nietzsche
Federico Nietzsche
Frédéric Nietzsche
Friederich Nietzsche
Fryderyk Nietzsche
Fridrikh Nitche
Frederic Nietzsche
Phreiderikos Nitse
High
Frightened
Individual
Individuality
Nonconformist
Loneliness
Nonconformity
Philosophical
Conformist
Price
Owning
Privilege
Overwhelmed
Lonely
Conform
Pay
Conformity

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When death brings at last the desired forgetfulness, it abolishes life and being together, and sets the seal on the knowledge that being is merely a continual has been, a thing that lives by denying and destroying and contradicting itself.
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Books and drafts mean something quite different for different thinkers. One collects in a book the lights he was able to steal and carry home swiftly out of the rays of some insight that suddenly dawned on him, while another thinker offers us nothing but shadows - images in black and grey of what had built up in his soul the day before.
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We have no organ at all for knowledge, for truth: we know (or believe or imagine) precisely as much as may be useful in the interest of the human herd, the species: and even what is here called usefulness is in the end only a belief, something imagined and perhaps precisely that most fatal piece of stupidity by which we shall one day perish.
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I love him who justifieth the future ones, and redeemeth the past ones: for he is willing to succumb through the present ones.
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Just as soon as we notice that someone has to force himself to pay attention when dealing and talking with us, we have a valid demonstration that he does not love us or that he does not love us anymore.
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And if ye cannot be saints of knowledge, then, I pray you, be at least its warriors. They are the companions and forerunners of such saintship.
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If we have our own why of life, we shall get along with almost any how. Man does not strive for pleasure only the Englishman does.
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Those who are bent on revolutionizing society may be divided into those who seek something for themselves thereby and those who seek something for their children and grandchildren.
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Belief in the truth commences with the doubting of all those truths we once believed.
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Democracy represents the disbelief in all great men and in all elite societies: everybody is everybody's equal.
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Inaction, letting be, neither creating nor destroying--that is my evil. And also the knower as one without desire.
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Against boredom even gods struggle in vain.
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My conception of freedom. — The value of a thing sometimes does not lie in that which one attains by it, but in what one pays for it — what it costs us. Liberal institutions cease to be liberal as soon as they are attained: later on, there are no worse and no more thorough injurers of freedom than liberal institutions.
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Let that day be lost to us on which we did not dance once!
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Man and man's earth are unexhausted and undiscovered. Wake and listen! Verily, the earth shall yet be a source of recovery. Remain faithful to the earth, with the power of your virtue. Let your gift-giving love and your knowledge serve the meaning of the earth.
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Thus do I want man and woman to be: the one fit to wage war and the other fit to give birth, but both fit to dance with head and feet.
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But it is the same with man as with the tree. The more he seeketh to rise into the height and light, the more vigorously do his roots struggle earthward, downward, into the dark and deep — into the evil.
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Jealous is every virtue of the others, and a dreadful thing is jealousy. Even virtues may succumb by jealousy.
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It is our needs that interpret the world our drives and their For and Against. Every drive is a kind of lust to rule each one has its perspective that it would like to compel all other drives to accept as a norm.
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One never dives into the water to save a drowning man more eagerly than when there are others present who dare not take the risk.
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