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Bare-faced covetousness was the moving spirit of civilization from its first dawn to the present day wealth, and again wealth, and for the third time wealth wealth, not of society, but of the puny individual, was its only and final aim.

Friedrich Engels

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Friedrich Engels
Age: 74 †
Born: 1820
Born: November 28
Died: 1895
Died: August 5
Author
Economist
Feminist
Journalist
Philosopher
Political Theorist
Revolutionary
Social Scientist
Sociologist
Writer
F. Engels
Frederik Engels
Friedrich Engles
Society
Final
Moving
Finals
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Spirit
Third
Puny
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Covetousness
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Civilization
Bare
Time
Wealth
Faced
Present
Dawn

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The free development of each is the condition for the free development of all.
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All history has been a history of class struggles, of struggles between exploited and exploiting, between dominated and dominating classes at various stages of social development.
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Terror consists mostly of useless cruelties perpetrated by frightened people in order to reassure themselves.
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The emancipation of woman will only be possible when woman can take part in production on a large, social scale, and domestic work no longer claims anything but an insignificant amount of her time.
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The state is not abolished, it withers away.
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From the first day to this, sheer greed was the driving spirit of civilization.
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It would appear that the natural frontier of Russia runs from Dantzic or perhaps Stettin to Trieste.
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We find two great gangs of political speculators, who alternately take possession of the state power and exploit it by the most corrupt ends -- the nation is powerless against these two great cartels of politicians who are ostensibly its servants, but in reality dominate and plunder it.
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Some laws of state aimed at curbing crime are even more criminal.
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And what is impossible to science?
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Hegel was the first to state correctly the relation between freedom and necessity. To him, freedom is the insight into necessity.
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It is a curious fact that with every great revolutionary movement the question of 'free love' comes into the foreground.
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The society that will organize production on the basis of a free and equal association of the producers will put the whole machinery of the state where it will then belong: into the museum of antiquities, by the side of the spinning wheel and the bronze axe.
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The state is nothing but an instrument of opression of one class by another - no less so in a democratic republic than in a monarchy.
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