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The slave frees himself when, of all the relations of private property, he abolishes only the relation of slavery and thereby becomes a proletarian the proletarian can free himself only by abolishing private property in general.
Friedrich Engels
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Friedrich Engels
Age: 74 †
Born: 1820
Born: November 28
Died: 1895
Died: August 5
Author
Economist
Feminist
Journalist
Philosopher
Political Theorist
Revolutionary
Social Scientist
Sociologist
Writer
F. Engels
Frederik Engels
Friedrich Engles
Slavery
Abolishes
Slave
Abolishing
Relation
Proletarian
Private
Frees
Property
Abolish
General
Thereby
Becomes
Free
Relations
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It would appear that the natural frontier of Russia runs from Dantzic or perhaps Stettin to Trieste.
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From the first day to this, sheer greed was the driving spirit of civilization.
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Three hundred years after its appearance Christianity was the recognized state religion in the Roman World Empire, and in barely sixty years socialism has won itself a position which makes its victory absolutely certain.
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In 10 years, this sleepy Canada will be ripe for annexation - the farmers in Manitoba, etc., will demand it themselves. Besides, the country is half annexed already socially - hotels, newspapers, advertising, etc., all on the American pattern.
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How do you think the transition from the present situation to community of Property is to be effected? The first, fundamental condition for the introduction of community of property is the political liberation of the proletariat through a democratic constitution.
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Only sound common sense, respectable fellow that he is, in the homely realm of his own four walls, has very wonderful adventures directly he ventures out into the wide world of research.
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By the same right under which France took Flanders, Lorraine and Alsace, and will sooner or later take Belgium — by that same right Germany takes over Schleswig it is the right of civilisation as against barbarism, of progress as against stability.
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The society that will organize production on the basis of a free and equal association of the producers will put the whole machinery of the state where it will then belong: into the museum of antiquities, by the side of the spinning wheel and the bronze axe.
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It is a curious fact that with every great revolutionary movement the question of 'free love' comes into the foreground.
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Just as Marx used to say about the French Marxists of the late 'seventies: All I know is that I am not a Marxist.
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If there were no Frenchwomen, life wouldn't be worth living.
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All history has been a history of class struggles, of struggles between exploited and exploiting, between dominated and dominating classes at various stages of social development.
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And what is impossible to science?
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The free development of each is the condition for the free development of all.
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The state is nothing but an instrument of opression of one class by another - no less so in a democratic republic than in a monarchy.
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We find two great gangs of political speculators, who alternately take possession of the state power and exploit it by the most corrupt ends -- the nation is powerless against these two great cartels of politicians who are ostensibly its servants, but in reality dominate and plunder it.
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Ideas often kindle each other, like electrical sparks.
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Naturally, the workers are perfectly free the manufacturer does not force them to take his materials and his cards, but he says to them..'If you don't like to be frizzled in my frying- pan, you can take a walk into the fire.
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Bare-faced covetousness was the moving spirit of civilization from its first dawn to the present day wealth, and again wealth, and for the third time wealth wealth, not of society, but of the puny individual, was its only and final aim.
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