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The slave frees himself when, of all the relations of private property, he abolishes only the relation of slavery and thereby becomes a proletarian the proletarian can free himself only by abolishing private property in general.
Friedrich Engels
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Friedrich Engels
Age: 74 †
Born: 1820
Born: November 28
Died: 1895
Died: August 5
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Economist
Feminist
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Revolutionary
Social Scientist
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F. Engels
Frederik Engels
Friedrich Engles
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More quotes by Friedrich Engels
In 10 years, this sleepy Canada will be ripe for annexation - the farmers in Manitoba, etc., will demand it themselves. Besides, the country is half annexed already socially - hotels, newspapers, advertising, etc., all on the American pattern.
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The state is nothing but an instrument of opression of one class by another - no less so in a democratic republic than in a monarchy.
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Just as Darwin discovered the law of evolution in organic nature, so Marx discovered the law of evolution in human history he discovered the simple fact, hitherto concealed by an overgrowth of idealogy [sic], that mankind must first of all eat and drink, have shelter and clothing, before it can pursue politics, science, religion, art etc.
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Just as Marx used to say about the French Marxists of the late 'seventies: All I know is that I am not a Marxist.
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The free development of each is the condition for the free development of all.
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By the same right under which France took Flanders, Lorraine and Alsace, and will sooner or later take Belgium — by that same right Germany takes over Schleswig it is the right of civilisation as against barbarism, of progress as against stability.
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The society that will organize production on the basis of a free and equal association of the producers will put the whole machinery of the state where it will then belong: into the museum of antiquities, by the side of the spinning wheel and the bronze axe.
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Ideas often kindle each other, like electrical sparks.
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Three hundred years after its appearance Christianity was the recognized state religion in the Roman World Empire, and in barely sixty years socialism has won itself a position which makes its victory absolutely certain.
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It is a curious fact that with every great revolutionary movement the question of 'free love' comes into the foreground.
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All history has been a history of class struggles, of struggles between exploited and exploiting, between dominated and dominating classes at various stages of social development.
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If in all ideology men and their circumstances appear upside-down as in a camera obscura, this phenomenon arises just as much from their historical life-process as the inversion of objects on the retina does from the physical life-process.
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The state is not abolished, it withers away.
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Some laws of state aimed at curbing crime are even more criminal.
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Bare-faced covetousness was the moving spirit of civilization from its first dawn to the present day wealth, and again wealth, and for the third time wealth wealth, not of society, but of the puny individual, was its only and final aim.
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We find two great gangs of political speculators, who alternately take possession of the state power and exploit it by the most corrupt ends -- the nation is powerless against these two great cartels of politicians who are ostensibly its servants, but in reality dominate and plunder it.
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One day we shall certainly 'reduce' thought experimentally to molecular and chemical motions in the brain but does that exhaust the essence of thought?
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And what is impossible to science?
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Hegel was the first to state correctly the relation between freedom and necessity. To him, freedom is the insight into necessity.
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Only sound common sense, respectable fellow that he is, in the homely realm of his own four walls, has very wonderful adventures directly he ventures out into the wide world of research.
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