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People are beginning to realize that the apparatus of government is costly. But what they do not know is that the burden falls inevitably on them.

Frederic Bastiat

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Frederic Bastiat
Age: 49 †
Born: 1801
Born: June 30
Died: 1850
Died: December 24
Economist
Essayist
Magistrate
Philosopher
Politician
Baiona
Claude Frédéric Bastiat
People
Inevitably
Falls
Burden
Beginning
Realize
Realizing
Fall
Apparatus
Government
Costly

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The impulses of my heart are the voice of Nature, which is never mistaken. The institutions that stand in my way are man-made and are only arbitrary conventions to which I have never given my consent. In trampling these institutions underfoot, I shall have the double pleasure of satisfying my inclinations and of believing myself a hero
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When goods do not cross borders, soldiers will.
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Slavery, protection, and monopoly find defenders, not only in those who profit by them, but in those who suffer by them.
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The mind never fully accepts any convictions that it does not owe to its own efforts.
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If you wish to prosper, let your customer prosper. When people have learned this lesson, everyone will seek his individual welfare in the general welfare. Then jealousies between man and man, city and city, province and province, nation and nation, will no longer trouble the world.
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It is impossible to introduce into society a greater change and a greater evil than this: the conversion of the law into an instrument of plunder.
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The mission of law is not to oppress persons and plunder them of their property, even thought the law may be acting in a philanthropic spirit. Its mission is to protect property.
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Property, the right to enjoy the fruits of one's labor, the right to work, to develop, to exercise one's faculties, according to one's own understanding, without the state intervening otherwise than by its protective action this is what is meant by liberty
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The plans differ the planners are all alike.
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Liberty is an acknowledgement of faith in God and his works.
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The state tends to expand in proportion to its means of existence and to live beyond its means, and these are, in the last analysis, nothing but the substance of the people. Woe to the people that cannot limit the sphere of action of the state! Freedom, private enterprise, wealth, happiness, independence, personal dignity, all vanish.
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Since no individual acting separately can lawfully use force to destroy the rights of others, does it not logically follow that the same principle also applies to the common force that is nothing more than the organized combination of the individual forces?
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Either fraternity is spontaneous, or it does not exist. To decree it is to annihilate it. The law can indeed force men to remain just in vain would it try to force them to be self-sacrificing.
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It is not true that the legislator has absolute power over our persons and property. The existence of persons and property preceded the existence of the legislator, and his function is only to guarantee their safety.
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Ah, you miserable creatures! You who think that you are so great! You who judge humanity to be so small! You who wish to reform everything! Why don't you reform yourselves? That task would be sufficient enough.
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Treat all economic questions from the viewpoint of the consumer, for the interests of the consumer are the interests of the human race.
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If goods don't cross borders, armies will.
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When misguided public opinion honors what is despicable and despises what is honorable, punishes virtue and rewards vice, encourages what is harmful and discourages what is useful, applauds falsehood and smothers truth under indifference or insult, a nation turns its back on progress and can be restored only by the terrible lessons of catastrophe.
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...the statement, The purpose of the law is to cause justice to reign, is not a rigorously accurate statement. It ought to be stated that the purpose of the law is to prevent injustice from reigning. In fact, it is injustice, instead of justice, that has an existence of its own. Justice is achieved only when injustice is absent.
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There is not a tool, an implement, or a machine that has not resulted in a decrease in the contribution of human labor. Labor is not made permanently idle [though] when replaced in one special category... it turns its attack against other obstacles on the main road to progress.
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