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I miss you deeply, unfathomably, senselessly, terribly.
Franz Kafka
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Franz Kafka
Age: 41 †
Born: 1883
Born: July 3
Died: 1924
Died: July 3
Aphorist
Claims Adjuster
Diarist
Fabulist
Lawyer
Novelist
Poet Lawyer
Prosaist
Screenwriter
Short Story Writer
Translator
Writer
Praha
František Kafka
Kafka
Senselessly
Terribly
Deeply
Miss
Missing
More quotes by Franz Kafka
Atlas was permitted the opinion that he was at liberty, if he wished, to drop the Earth and creep away but this opinion was all that he was permitted.
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I never wish to be easily defined.
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No matter how much you keep encouraging someone who is blindfolded to stare through the cloth, he still won’t see a thing..
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The various forms of despair at the various stations on the road.
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The mediation by the serpent was necessary. Evil can seduce man, but cannot become man.
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A picture of my existence... would show a useless wooden stake covered in snow... stuck loosely at a slant in the ground in a ploughed field on the edge of a vast open plain on a dark winter night.
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So long as you have food in your mouth, you have solved all questions for the time being.
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We need the books that affect us like a disaster
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Suffering is the positive element in this world, indeed it is the only link between this world and the positive.
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Writers speak stench.
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Kill me, or you are a murderer.
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Paths are made by walking
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There's no quiet place here on earth for our love, not in the village and not anywhere else, so I picture a grave, deep and narrow, in which we embrace as if clamped together, I bury my face against you, you yours against me, and no one will ever see us.
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Anyone who renounces the world must love all men, for he renounces their world too. He thus begins to have some inkling of the true nature of man, which cannot but be loved, always assuming that one is its peer.
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The relationship to one's fellow man is the relationship of prayer, the relationship to oneself is the relationship of striving it is from prayer that one draws the strength for one's striving.
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From a certain point onward there is no longer any turning back. That is the point that must be reached.
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There can be knowledge of the diabolical, but no belief in it, for more of the diabolical than there is does not exist.
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Anything that has real and lasting value is always a gift from within.
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The Bible is a sanctum the world, sputum.
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The Expulsion from Paradise is eternal in its principal aspect: this makes it irrevocable, and our living in this world inevitable, but the eternal nature of the process has the effect that not only could we remain forever in Paradise, but that we are currently there, whether we know it or not.
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