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When we revolt it’s not for a particular culture. We revolt simply because, for many reasons, we can no longer breathe.

Frantz Fanon

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Frantz Fanon
Age: 36 †
Born: 1925
Born: July 20
Died: 1961
Died: December 6
Essayist
Philosopher
Politician
Psychiatrist
Sociologist
Writer
Fort of France
Frantz Omar Fanon
Ibrahim Fanon
Breathe
Reasons
Longer
Particular
Simply
Culture
Reason
Many
Revolt

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The gaze that the colonized subject casts at the colonist's sector is a look of lust, a look of envy. Dreams of possession. Every type of possession of sitting at the colonist's table and sleeping in his bed, preferably with his wife. The colonized man is an envious man.
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Every race will have disagreements amongst themselves, but we must put aside our differences, and work together for the advancement of that race Sandra Forsythe
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I am black: I am the incarnation of a complete fusion with the world, an intuitive understanding of the earth, an abandonment of my ego in the heart of the cosmos, and no white man, no matter how intelligent he may be, can ever understand Louis Armstrong and the music of the Congo.
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Each generation must discover its mission, fulfill it or betray it, in relative opacity.
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For the black man there is only one destiny. And it is white.
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The living expression of the nation is the collective consciousness in motion of the entire people.
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Wealth is not the fruit of labor but the result of organized protected robbery.
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The Negro enslaved by his inferiority, the white man enslaved by his superiority alike behave in accordance with a neurotic orientation.
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Violence is a cleansing force. It frees the native from his inferiority complex and from his despair and inaction it makes him fearless and restores his self-respect
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Mastery of language affords remarkable power.
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The misfortune of the man of color is having been enslaved. The misfortune and inhumanity of the white man are having killed man somewhere.
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When people like me, they like me in spite of my color. When they dislike me they point out that it isn't because of my color. Either way, I am locked in to the infernal circle.
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There is a point at which methods devour themselves.
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National liberation, national renaissance, the restoration of nationhood to the people, commonwealth: whatever may be the headings used or the new formulas introduced, decolonization is always a violent phenomenon.
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I, the man of color, want only this: That the tool never possess the man. That the enslavement of man by man cease forever. That is, of one by another. That it be possible for me to discover and to love man, wherever he may be.
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For the beloved should not allow me to turn my infantile fantasies into reality: On the contrary, he should help me to go beyond them.
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When I search for Man in the technique and the style of Europe, I see only a succession of negations of man, and an avalanche of murders.
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Two centuries ago, a former European colony decided to catch up with Europe. It succeeded so well that the United States of America became a monster, in which the taints, the sickness and the inhumanity of Europe have grown to appalling dimensions
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The basic confrontation which seemed to be colonialism versus anti-colonialism, indeed capitalism versus socialism, is already losing its importance. What matters today, the issue which blocks the horizon, is the need for a redistribution of wealth. Humanity will have to address this question, no matter how devastating the consequences may be.
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Certain things need to be said if one is to avoid falsifying the problem.
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