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In Africa, we have the bush meat trade, which means that, on a very large scale, animals are being killed in the forests and sold in the cities as a luxury food.

Frans de Waal

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Frans de Waal
Age: 76
Born: 1948
Born: October 29
Ethologist
Non-Fiction Writer
Primatologist
Psychologist
University Teacher
Zoologist
Den Bosch
Frans B M de Waal
Frans B. M. de Waal
F. de Waal
Animal
Killed
Means
Luxury
Mean
Meat
Sold
Animals
Scale
Large
Scales
Trade
Africa
Cities
Forests
Food
Bush

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When we are bad, we are worse than any primate that I know. And when we are good, we are actually better and more altruistic than any primate that I know.
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To endow animals with human emotions has long been a scientific taboo. But if we do not, we risk missing something fundamental, about both animals and us.
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After World War II it was decided that, in order to prevent the Germans and the French from having another war, it would be better to tie them together into one economic pact so they would invest in each other and have mutual stakes. Until now, that has worked to prevent warfare between the two.
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You should know as much as you can about the human species if you have a hand in designing human society.
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I call the notion that we are nothing but killer apes the Beethoven fallacy. Beethoven was disorganized and messy, and yet his music is the epitome of order.
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Future benefits rarely figure in the minds of animals.
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If we look straight and deep into a chimpanzee's eyes, an intelligent self-assured personality looks back at us. If they are animals, what must we be?
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Armies are a purely human invention. Most soldiers who go to war nowadays don't even do it because they're inherently aggressive.
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The intuitive connection children feel with animals can be a tremendous source of joy. The unconditional love received from pets, and the lack of artifice in the relationship, contrast sharply with the much trickier dealings with members of their own species.
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There is little evidence that other animals judge the appropriateness of actions that do not directly affect themselves.
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Female bonobos form a strong sisterhood. They rule through female solidarity.
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Most men probably wouldn't want to live the lives of bonobos. They're constantly clinging to their mothers' apron strings. They lack the ability to make decisions about their own fates, something that we and male chimpanzees practically consider our birthright.
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Male bonobos really don't fit the human male ideal.
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People want to work with somebody who feels shame, who worries about the perceptions of others. Dishonesty is something we don't like in others.
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Most exotic animals are not particularly interested in people, which makes it hard to provoke them. Human-rearing gets them used to and sometimes imprinted on humans, which makes them potentially dangerous.
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Exclusive homosexuality is not very common in nature.
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As far as the environment is concerned, I am becoming pessimistic because I do not see anybody stepping up and taking the long view approach. It seems like we're stuck in a tragedy of the commons where everyone is trying to contribute as little as possible to get out of this situation.
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I was raised Catholic. Not just a little bit Catholic, like my wife, Catherine. When she was young, many Catholics in France already barely went to church, except for the big three: baptism, marriage, and funeral. And only the middle one was by choice.
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We would much rather blame nature for what we don't like in ourselves than credit it for what we do like.
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Popular culture bombards us with examples of animals being humanized for all sorts of purposes, ranging from education to entertainment to satire to propaganda. Walt Disney, for example, made us forget that Mickey is a mouse, and Donald a duck. George Orwell laid a cover of human societal ills over a population of livestock.
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