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One kind of happiness is to know exactly at what point to be miserable.

Francois de La Rochefoucauld

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Francois de La Rochefoucauld
Age: 66 †
Born: 1613
Born: September 15
Died: 1680
Died: March 17
Memoirist
Military Personnel
Writer
Paris
France
François VI
Duc de La Rochefoucauld
Prince de Marcillac
François
Duc de La Rochefoucauld
Miserable
Exactly
Point
Happiness
Kind

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Humility is often merely feigned submissiveness assumed in order to subject others, an artifice of pride which stoops to conquer, and although pride has a thousand ways of transforming itself it is never so well disguised and able to take people in as when masquerading as humility.
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The qualities we have do not make us so ridiculous as those which we affect to have. [Fr., On n'est jamais si ridicule par les qualites que l'on a que par celles que l'on affecte d'avoir.]
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All our qualities, whether good or bad, are unstable and ambiguous, and almost all are at the mery of chance.
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The confidence which we have in ourselves give birth to much of that, which we have in others.
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Commonplace minds usually condemn what is beyond the reach of their understanding.
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The constancy of the wise is only the talent of concealing the agitation of their hearts.
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Fortune never seems so blind to any as to those on whom she bestows no favors.
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It is as easy to unknowingly deceive yourself as it is to deceive others.
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A well-trained mind has less difficulty in submitting to than in guiding an ill-trained mind.
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There are few people who are more often in the wrong than those who cannot endure to be so.
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Perfect valour consists in doing without witnesses that which we would be capable of doing before everyone.
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All women are flirts, but some are restrained by shyness, and others by sense.
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Familiarity is a suspension of almost all the laws of civility, which libertinism has introduced into society under the notion of ease.
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Happy people rarely correct their faults they consider themselves vindicated, since fortune endorses their evil ways.
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Some people displease with merit, and others' very faults and defects are pleasing.
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In love we often doubt what we most believe.
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Our repentances are generally not so much a concern and remorse for the harm we have done, as a fear of the harm we may have brought upon ourselves.
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It is as proper to have pride in oneself as it ridiculous to show it to others.
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There are but very few men clever enough to know all the mischief they do.
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That which makes the vanity of others unbearable to us is that which wounds our own.
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