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One kind of happiness is to know exactly at what point to be miserable.
Francois de La Rochefoucauld
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Francois de La Rochefoucauld
Age: 66 †
Born: 1613
Born: September 15
Died: 1680
Died: March 17
Memoirist
Military Personnel
Writer
Paris
France
François VI
Duc de La Rochefoucauld
Prince de Marcillac
François
Duc de La Rochefoucauld
Happiness
Kind
Miserable
Exactly
Point
More quotes by Francois de La Rochefoucauld
Esteem never makes ingrates.
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He who lives without committing any folly is not so wise as he thinks. [Fr., Qui vit sans folie n'est pas si sage qu'il croit.]
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Love can no more continue without a constant motion than fire can and when once you take hope and fear away, you take from it its very life and being.
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Treachery is more often the effect of weakness than of a formed design.
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To establish ourselves in the world, we have to do all we can to appear established. To succeed in the world, we do everything we can to appear successful.
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What renders other people's vanity insufferable is that it wounds our own.
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Extreme boredom provides its own antidote.
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Envy is more irreconcilable than hatred.
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We seldom find people ungrateful so long as it is thought we can serve them.
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There is only one kind of love, but there are a thousand imitations.
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A lofty mind always thinks nobly, it easily creates vivid, agreeable, and natural fancies, places them in their best light, clothes them with all appropriate adornments, studies others' tastes, and clears away from its own thoughts all that is useless and disagreeable.
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Were we faultless, we would not derive such satisfaction from remarking the faults of others.
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Eloquence: saying the proper thing and stopping.
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Moderation is caused by the fear of exciting the envy and contempt which those merit who are intoxicated with their good fortune it is a vain display of our strength of mind, and in short the moderation of men at their greatest height is only a desire to appear greater than their fortune.
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The aversion to lying is often a hidden ambition to render our words credible and weighty, and to attach a religious aspect to our conversation.
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Men more easily renounce their interests than their tastes.
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The generality of friends puts us out of conceit with friendship just as the generality of religious people puts us out of conceit with religion.
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The art of using moderate abilities to advantage often brings greater results than actual brilliance
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The clemency of Princes is often but policy to win the affections of the people.
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A work can become modern only if it is first postmodern. Postmodernism thus understood is not modernism at its end but in the nascent state, and this state is constant.
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