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We are eager to believe that others are flawed because we are eager to believe in what we wish for.

Francois de La Rochefoucauld

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Francois de La Rochefoucauld
Age: 66 †
Born: 1613
Born: September 15
Died: 1680
Died: March 17
Memoirist
Military Personnel
Writer
Paris
France
François VI
Duc de La Rochefoucauld
Prince de Marcillac
François
Duc de La Rochefoucauld
Others
Believe
Eager
Flawed
Wish

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The generality of friends puts us out of conceit with friendship just as the generality of religious people puts us out of conceit with religion.
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In the misfortunes of our best friends we always find something not altogether displeasing to us.
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Of all our faults, the one we avow most easily is idleness we persuade ourselves that it is allied to all the peaceable virtues,and as for the others, that it does not destroy them utterly, but only suspends the exercise of their functions.
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One thing which makes us find so few people who appear reasonable and agreeable in conversation is, that there is scarcely any one who does not think more of what he is about to say than of answering precisely what is said to him.
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Our aversion to lying is commonly a secret ambition to make what we say considerable, and have every word received with a religious respect.
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We are better pleased to see those on whom we confer benefits than those from whom we receive them.
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To boast that one never flirts is actually a kind of flirtation.
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Our distrust of another justifies his deceit.
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Moral severity in women is only a dress or paint which they use to set off their beauty.
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A man's wits are better employed in bearing up under the misfortunes that lie upon him at present than in foreseeing those that may come upon him hereafter.
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Το know how to profit by good advice, requires nearly as much ability as to know how to act for one'self.
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The most violent passions sometimes leave us at rest, but vanity agitates us constantly.
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A man would rather say evil of himself than say nothing.
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As great minds have the faculty of saying a great deal in a few words, so lesser minds have a talent of talking much, and saying nothing.
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Virtue would go far if vanity did not keep it company.
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The good or the bad fortune of men depends not less upon their own dispositions than upon fortune.
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When the soul is ruffled by the remains of one passion, it is more disposed to entertain a new one than when it is entirely curedand at rest from all.
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Man only blames himself in order that he may be praised.
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Imagination could never invent the number of different contradictions that exist innately in each person's heart.
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We are very far from always knowing our own wishes.
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