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Our repentances are generally not so much a concern and remorse for the harm we have done, as a fear of the harm we may have brought upon ourselves.
Francois de La Rochefoucauld
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Francois de La Rochefoucauld
Age: 66 †
Born: 1613
Born: September 15
Died: 1680
Died: March 17
Memoirist
Military Personnel
Writer
Paris
France
François VI
Duc de La Rochefoucauld
Prince de Marcillac
François
Duc de La Rochefoucauld
Much
Generally
Harm
Brought
Concern
Upon
Fear
May
Remorse
Done
Repentance
More quotes by Francois de La Rochefoucauld
The appearances of goodness and merit often meet with a greater reward from the world than goodness and merit themselves.
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Politeness is a desire to be treated politely, and to be esteemed polite oneself.
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Self-love is the love of a man's own self, and of everything else for his own sake. It makes people idolaters to themselves, and tyrants to all the world besides.
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Sometimes we meet a fool with wit, never one with discretion.
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We acknowledge our faults in order to repair by our sincerity the damage they have done us in the eyes of others.
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Hope, deceiving as it is, serves at least to lead us to the end of our lives by an agreeable route.
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One can no more look steadily at death than at the sun.
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Esteem never makes ingrates.
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Hatred is stronger than friendship.
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Fortune turns all things to the advantage of those on whom she smiles.
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A respectable man may love madly, but not foolishly.
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We love much better those who endeavor to imitate us, than those who strive to equal us. For imitation is a sign of esteem, but competition of envy.
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Ridicule dishonors a man more than dishonor does.
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The wind which snuffs the candle fans the fire.
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The love of new acquaintance comes not so much from being weary of what we had before, or from any satisfaction there is in change, as from the distaste we feel in being too little admired by those that know us too well, and the hope of being more admired by those that know us less.
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The one thing people are the most liberal with, is their advice.
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Nothing should lessen our satisfaction with ourselves as much as when we notice that we disapprove of something at one time that we approve of at another time.
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Men are not only prone to forget benefits they even hate those who have obliged them, and cease to hate those who have injured them. The necessity of revenging an injury, or of recompensing a benefit seems a slavery to which they are unwilling to submit.
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Absence cools moderate passions, and inflames violent ones just as the wind blows out candles, but kindles fires.
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A readiness to believe ill of others, before we have duly examined it, is the effect of laziness and pride. We are eager to find aculprit, and loath to give ourselves the trouble of examining the crime.
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