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Jealousy is in some measure just and reasonable, since it merely aims at keeping something that belongs to us or we think belongsto us, whereas envy is a frenzy that cannot bear anything that belongs to others.
Francois de La Rochefoucauld
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Francois de La Rochefoucauld
Age: 66 †
Born: 1613
Born: September 15
Died: 1680
Died: March 17
Memoirist
Military Personnel
Writer
Paris
France
François VI
Duc de La Rochefoucauld
Prince de Marcillac
François
Duc de La Rochefoucauld
Thinking
Merely
Belongs
Bears
Whereas
Since
Reasonable
Others
Aim
Cannot
Keeping
Anything
Envy
Frenzy
Something
Measure
Aims
Think
Bear
Jealousy
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To be a great man it is necessary to know how to profit by the whole of our good fortune.
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Self-love makes our friends appear more or less deserving in proportion to the delight we take in them, and the measures by whichwe judge of their worth depend upon the manner of their conversing with us.
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As it is the mark of great minds to say many things in a few words, so it is that of little minds to use many words to say nothing.
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We sometimes imagine we hate flattery, but we only hate the way we are flattered.
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There are few people more convinced of their own genius than those who complain of how stupid they are.
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In all professions each affects a look and an exterior to appear what he wishes the world to believe that he is. Thus we may say that the whole world is made up of appearances.
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All the passions make us commit faults love makes us commit the most ridiculous ones.
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Commonplace minds usually condemn what is beyond the reach of their understanding.
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Affected simplicity is a subtle imposture.
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Our good qualities expose us more to hatred and persecution than all the ill we do.
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Old men delight in giving good advice as a consolation for the fact that they can no longer set bad examples.
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Nothing is rarer than true good nature they who are reputed to have it are generally only pliant or weak.
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There is no accident so unfortunate but wise men will make some advantage of it, nor any so entirely fortunate but fools may turn it to their own prejudice.
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Old people love to give good advice it compensates them for their inability to set a bad example.
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Funeral pomp is more for the vanity of the living than for the honor of the dead.
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We often bore others when we think we cannot possibly bore them.
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Avarice misapprehends itself almost always. There is no passion which more often will miss its aim, nor upon which the present has so much influence to the prejudice of the future.
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Tis more dishonourable to distrust a friend than to be deceived by him.
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Cunning and treachery are the offspring of incapacity.
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Happy people rarely correct their faults they consider themselves vindicated, since fortune endorses their evil ways.
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