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It is often hard to determine whether a clear, open, and honorable proceeding is the result of goodness or of cunning.
Francois de La Rochefoucauld
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Francois de La Rochefoucauld
Age: 66 †
Born: 1613
Born: September 15
Died: 1680
Died: March 17
Memoirist
Military Personnel
Writer
Paris
France
François VI
Duc de La Rochefoucauld
Prince de Marcillac
François
Duc de La Rochefoucauld
Result
Results
Open
Proceeding
Clear
Cunning
Whether
Honorable
Often
Determine
Hard
Honesty
Goodness
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The sicknesses of the soul have their ups and downs like those of the body what we take to be a cure is most often merely a respite or change of disease.
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It is only persons of firmness that can have real gentleness. Those who appear gentle are, in general, only a weak character, which easily changes into asperity.
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Whatever ignominy or disgrace we have incurred, it is almost always in our power to reestablish our reputation.
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It is as proper to have pride in oneself as it ridiculous to show it to others.
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We often brag that we are never bored with ourselves, and are so vain as never to think ourselves bad company.
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Were we perfectly acquainted with the object, we should never passionately desire it.
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Honest people will respect us for our merit: the public, for our luck.
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We are easily comforted for the misfortunes of our friends, when those misfortunes give us an occasion of expressing our affection and solicitude.
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Some weak people are so sensible of their weakness as to be able to make a good use of it.
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We sometimes condemn the present, by praising the past and show our contempt of what is now, by our esteem for what is no more.
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Pity is a sense of our own misfortunes in those of another man it is a sort of foresight of the disasters which may befall ourselves. We assist others,, in order that they may assist us on like occasions so that the services we offer to the unfortunate are in reality so many anticipated kindnesses to ourselves.
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The great interests of man: air and light, the joy of having a body, the voluptuousness of looking.
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The strongest symptom of wisdom in man is his being sensible of his own follies.
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We had better appear what we are, than affect to appear what we are not.
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The fondness or indifference that the philosophers expressed for life was merely a preference inspired by their self-love, and will no more bear reasoning upon than the relish of the palate or the choice of colors.
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We are more interested in making others believe we are happy than in trying to be happy ourselves.
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Women in love sooner forgive great indiscretions than small infidelities.
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