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Whatever pretended causes we may blame our afflictions upon, it is often nothing but self-interest and vanity that produce them.
Francois de La Rochefoucauld
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Francois de La Rochefoucauld
Age: 66 †
Born: 1613
Born: September 15
Died: 1680
Died: March 17
Memoirist
Military Personnel
Writer
Paris
France
François VI
Duc de La Rochefoucauld
Prince de Marcillac
François
Duc de La Rochefoucauld
Self
Produce
Causes
Interest
Whatever
Afflictions
Upon
Pretended
Often
Affliction
May
Vanity
Nothing
Blame
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Confidence in conversation has a greater share than wit.
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There are certain defects which, well-mounted, glitter like virtue itself.
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What makes us so bitter against people who outwit us is that they think themselves cleverer than we are.
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In the misfortunes of our best friends we always find something not altogether displeasing to us.
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Self-love is more cunning than the most cunning man in the world.
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He who lives without committing any folly is not so wise as he thinks. [Fr., Qui vit sans folie n'est pas si sage qu'il croit.]
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In growing old, we become more foolish - and more wise.
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Great souls are not those who have fewer passions and more virtues than others, but only those who have greater designs.
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He that fancies such a sufficiency in himself that he can live without all the world is greatly mistaken but he that imagines himself so necessary that other people cannot live without him is a great deal more mistaken.
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One thing which makes us find so few people who appear reasonable and agreeable in conversation is, that there is scarcely any one who does not think more of what he is about to say than of answering precisely what is said to him.
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Treachery is more often the effect of weakness than of a formed design.
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Imagination could never invent the number of different contradictions that exist innately in each person's heart.
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We think very few people sensible, except those who are of our opinion.
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The height of ability in the least able consists in knowing how to submit to the good leadership of others.
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The reason why most women have so little sense of friendship is that this is but a cold and flat passion to those that have felt that of love.
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Jealousy is in some measure just and reasonable, since it merely aims at keeping something that belongs to us or we think belongsto us, whereas envy is a frenzy that cannot bear anything that belongs to others.
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The hate of favourites is only a love of favour. The envy of NOT possessing it, consoles and softens its regrets by the contempt it evinces for those who possess it, and we refuse them our homage, not being able to detract from them what attracts that of the rest of the world.
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Some people displease with merit, and others' very faults and defects are pleasing.
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The only security is courage.
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