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Moderation is represented as a virtue in order to restrain the ambition of great men, and to console those of a meaner condition in their lesser merit and fortune.
Francois de La Rochefoucauld
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Francois de La Rochefoucauld
Age: 66 †
Born: 1613
Born: September 15
Died: 1680
Died: March 17
Memoirist
Military Personnel
Writer
Paris
France
François VI
Duc de La Rochefoucauld
Prince de Marcillac
François
Duc de La Rochefoucauld
Order
Represented
Great
Moderation
Men
Merit
Condition
Fortune
Meaner
Ambition
Restrain
Conditions
Console
Virtue
Lesser
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Sometimes there is equal or more ability in knowing how to use good advice than there is in giving it.
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Love is to the soul of him who loves, what the soul is to the body which it animates.
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Those that have had great passions esteem themselves for the rest of their lives fortunate and unfortunate in being cured of them.
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Happy people rarely correct their faults they consider themselves vindicated, since fortune endorses their evil ways.
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The surest proof of being endowed with noble qualities is to be free from envy.
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Our own distrust gives a fair pretence for the knavery of other people.
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There is no accident so unfortunate but wise men will make some advantage of it, nor any so entirely fortunate but fools may turn it to their own prejudice.
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Consolation for unhappiness can often be found in a certain satisfaction we get from looking unhappy.
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The head does not know how to play the part of the heart for long.
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If we took as much pains to be what we ought, as we do to deceive others by disguising what we are we might appear as we are, without being at the trouble of any disguise.
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The sure mark of one born with noble qualities is being born without envy.
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We forgive just so long as we love.
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Our aversion to lying is commonly a secret ambition to make what we say considerable, and have every word received with a religious respect.
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Envy is more irreconcilable than hatred.
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We rarely ever perceive others as being sensible, except for those who agree with us.
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We seldom find any person of good sense, except those who share our opinions.
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The hate of favourites is only a love of favour. The envy of NOT possessing it, consoles and softens its regrets by the contempt it evinces for those who possess it, and we refuse them our homage, not being able to detract from them what attracts that of the rest of the world.
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The sicknesses of the soul have their ups and downs like those of the body what we take to be a cure is most often merely a respite or change of disease.
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It is a mistake to imagine, that the violent passions only, such as ambition and love, can triumph over the rest. Idleness, languid as it is, often masters them all she influences all our designs and actions, and insensibly consumes and destroys both passions and virtues.
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The intellect of the generality of women serves more to fortify their folly than their reason.
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