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Considering how little the beginning or the ceasing to love is in our own power, it is foolish and unreasonable for the lover or his mistress to complain of one another's inconstancy.
Francois de La Rochefoucauld
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Francois de La Rochefoucauld
Age: 66 †
Born: 1613
Born: September 15
Died: 1680
Died: March 17
Memoirist
Military Personnel
Writer
Paris
France
François VI
Duc de La Rochefoucauld
Prince de Marcillac
François
Duc de La Rochefoucauld
Love
Complaining
Foolish
Inconstancy
Lovers
Ceasing
Beginning
Unreasonable
Another
Mistress
Power
Complain
Littles
Considering
Little
Lover
More quotes by Francois de La Rochefoucauld
Things often offer themselves to our mind in a more finished form in the very first thought, than we might have made them by muchart and study.
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Gratitude is like the good faith of traders: it maintains commerce, and we often pay, not because it is just to discharge our debts, but that we may more readily find people to trust us.
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We acknowledge our faults in order to repair by our sincerity the damage they have done us in the eyes of others.
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There are two things which Man cannot look at directly without flinching: the sun and death.
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The trust that we put in ourselves makes us feel trust in others.
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Our enemies come nearer the truth in the opinions they form of us than we do in our opinion of ourselves.
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Constancy in love is a perpetual inconstancy which fixes our hearts successively to all the qualities of the person loved--sometimes admiring one and sometimes another above all the rest--so that this constancy roves as far as it can, and is no better than inconstancy, confined within the compass of one person.
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A readiness to believe ill of others, before we have duly examined it, is the effect of laziness and pride. We are eager to find aculprit, and loath to give ourselves the trouble of examining the crime.
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In the misfortunes of our best friends we always find something not altogether displeasing to us.
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Innocence does not find near so much protection as guilt.
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Humility is the worst form of conceit.
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Men and things have each their proper perspective to judge rightly of some it is necessary to see them near, of others we can never judge rightly but at a distance.
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Great names abase, instead of elevating, those who do not know how to bear them.
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Whatever pretended causes we may blame our afflictions upon, it is often nothing but self-interest and vanity that produce them.
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Pity is a sense of our own misfortunes in those of another man it is a sort of foresight of the disasters which may befall ourselves. We assist others,, in order that they may assist us on like occasions so that the services we offer to the unfortunate are in reality so many anticipated kindnesses to ourselves.
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Idleness and constancy fix the mind to what it finds easy and agreeable. This habit always confines and cramps up our knowledge and no one has ever taken the trouble to stretch and carry his understanding as far as it could go.
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Men never desire anything very eagerly which they desire only by the dictates of reason.
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We have not strength enough to follow our reason so far as it would carry us.
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Self-interest speaks all manner of tongues and plays all manner of parts, even that of disinterestedness.
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He is a truly virtuous man who wishes always to be open to the observation of honest men.
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