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The grace of novelty and the length of habit, though so very opposite to one another, yet agree in this, that they both alike keepus from discovering the faults of our friends.
Francois de La Rochefoucauld
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Francois de La Rochefoucauld
Age: 66 †
Born: 1613
Born: September 15
Died: 1680
Died: March 17
Memoirist
Military Personnel
Writer
Paris
France
François VI
Duc de La Rochefoucauld
Prince de Marcillac
François
Duc de La Rochefoucauld
Agree
Friendship
Novelty
Habit
Alike
Grace
Discovering
Though
Length
Friends
Opposite
Another
Opposites
Faults
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Nothing should lessen our satisfaction with ourselves as much as when we notice that we disapprove of something at one time that we approve of at another time.
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Affected simplicity is a subtle imposture.
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The most clever and polite are content with only seeming attentive while we perceive in their mind and eyes that at the very time they are wandering from what is said and desire to return to what they want to say.
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There are few people who are more often in the wrong than those who cannot endure to be so.
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One may outwit another, but not all the others.
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We are nearer loving those who hate us than those who love us more than we wish.
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It is much easier to seem fitted for posts we do not fill than for those we do.
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How can we be answerable for what we shall want in the future, since we have no clear idea of what we want now?
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The soul's maladies have their relapses like the body's. What we take for a cure is often just a momentary rally or a new form of the disease.
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We often are consoled by our want of reason for misfortunes that reason could not have comforted.
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Youth is a perpetual intoxication it is a fever of the mind.
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Jealousy lives upon doubts. It becomes madness or ceases entirely as soon as we pass from doubt to certainty.
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A man for whom accident discovers sense, is not a rational being. A man only is so who understands, who distinguishes, who tests it.
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Hope is the last thing that dies in man and though it be exceedingly deceitful, yet it is of this good use to us, that while we are traveling through life it conducts us in an easier and more pleasant way to our journey's end.
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Jealousy is in some measure just and reasonable, since it merely aims at keeping something that belongs to us or we think belongsto us, whereas envy is a frenzy that cannot bear anything that belongs to others.
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The blindness of men is the most dangerous effect of their pride it seems to nourish and augment it it deprives them of knowledge of remedies which can solace their miseries and can cure their faults.
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Wit sometimes enables us to act rudely with impunity.
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Our probity is not less at the mercy of fortune than our property.
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