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Self-love makes our friends appear more or less deserving in proportion to the delight we take in them, and the measures by whichwe judge of their worth depend upon the manner of their conversing with us.
Francois de La Rochefoucauld
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Francois de La Rochefoucauld
Age: 66 †
Born: 1613
Born: September 15
Died: 1680
Died: March 17
Memoirist
Military Personnel
Writer
Paris
France
François VI
Duc de La Rochefoucauld
Prince de Marcillac
François
Duc de La Rochefoucauld
Judging
Deserving
Self
Friendship
Measures
Take
Depends
Depend
Love
Worth
Manner
Friends
Proportion
Upon
Appear
Judge
Less
Delight
Conversing
Makes
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What we take for high-mindedness is very often no other than ambition well disguised, that scorns means interests, only to pursuegreater.
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It is difficult to like those whom we do not esteem but it is no less so to like those whom we esteem more than ourselves.
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We may give advice, but not the sense to use it.
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We always get bored with those whom we bore.
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Propriety is the least of all laws, and the most observed.
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Female gossips are generally actuated by active ignorance.
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It is with sincere affection or friendship as with ghosts and apparitions,--a thing that everybody talks of, and scarce any hath seen.
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Were we perfectly acquainted with the object, we should never passionately desire it.
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Good taste comes more from the judgment than from the mind.
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We sometimes think that we hate flattery, but we only hate the manner in which it is done. [Fr., On croit quelquefoir hair la flatterie maid on ne hait que a maniere de flatter.]
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Το know how to profit by good advice, requires nearly as much ability as to know how to act for one'self.
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Love of glory, fear of shame, greed for fortune, the desire to make life agreeable and comfortable, and the wish to depreciate others - all of these are often the causes of the bravery that is spoken so highly of by men.
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There are some who never would have loved if they never had heard it spoken of.
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Perseverance is neither praiseworthy nor blameworthy for it seems to be only the enduring of certain inclinations and opinions which men neither give themselves nor take away from themselves.
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The largest ambition has the least appearance of ambition when it meets with an absolute impossibility in compassing its object.
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The force we use on ourselves, to prevent ourselves from loving, is often more cruel than the severest treatment at the hands of one loved.
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Love can no more continue without a constant motion than fire can and when once you take hope and fear away, you take from it its very life and being.
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Nature makes merit, and fortune puts it to work.
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There are some persons who only disgust with their abilities, there are persons who please even with their faults.
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The aversion to lying is often a hidden ambition to render our words credible and weighty, and to attach a religious aspect to our conversation.
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