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Good taste comes more from the judgment than from the mind.

Francois de La Rochefoucauld

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Francois de La Rochefoucauld
Age: 66 †
Born: 1613
Born: September 15
Died: 1680
Died: March 17
Memoirist
Military Personnel
Writer
Paris
France
François VI
Duc de La Rochefoucauld
Prince de Marcillac
François
Duc de La Rochefoucauld
Judgment
Taste
Comes
Mind
Good

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The prospect of being pleased tomorrow will never console me for the boredom of today.
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Our actions seem to have their lucky and unlucky stars, to which a great part of that blame and that commendation is due which is given to the actions themselves.
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A readiness to believe ill of others, before we have duly examined it, is the effect of laziness and pride. We are eager to find aculprit, and loath to give ourselves the trouble of examining the crime.
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Ridicule dishonors a man more than dishonor does.
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There are persons whose only merit consists in saying and doing stupid things at the right time, and who ruin all if they change their manners.
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Nothing is rarer than real goodness.
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Man only blames himself in order that he may be praised.
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Jealousy is not love, but self-love.
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We are more interested in making others believe we are happy than in trying to be happy ourselves.
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Most men expose themselves in battle enough to save their honor, few wish to do so more than sufficiently, or than is necessary to make the design for which they expose themselves succeed.
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There are people who in spite of their merit disgust us and others who please us in spite of their faults.
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The breeding we give young people is ordinarily but an additional self-love, by which we make them have a better opinion of themselves.
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Ridicule dishonours more than dishonour.
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Spiritual health is no more stable than bodily and though we may seem unaffected by the passions we are just as liable to be carried away by them as to fall ill when in good health.
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We often bore others when we think we cannot possibly bore them.
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Those great and glorious actions that dazzle our eyes with their luster are represented by statesmen as the result of great wisdomand excellent design whereas, in truth, they are commonly the effects of the humors and passions.
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How can we be answerable for what we shall want in the future, since we have no clear idea of what we want now?
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As uncommon a thing as true love is, it is yet easier to find than true friendship.
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What we take for virtue is often but an assemblage of various ambitions and activities that chance, or our own astuteness, have arranged in a certain manner and it is not always out of courage or purity that men are brave, and women chaste.
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A lofty mind always thinks nobly, it easily creates vivid, agreeable, and natural fancies, places them in their best light, clothes them with all appropriate adornments, studies others' tastes, and clears away from its own thoughts all that is useless and disagreeable.
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