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Self-love increases or diminishes for us the good qualities of our friends, in proportion to the satisfaction we feel with them and we judge of their merit by the manner in which they act towards us.
Francois de La Rochefoucauld
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Francois de La Rochefoucauld
Age: 66 †
Born: 1613
Born: September 15
Died: 1680
Died: March 17
Memoirist
Military Personnel
Writer
Paris
France
François VI
Duc de La Rochefoucauld
Prince de Marcillac
François
Duc de La Rochefoucauld
Love
Increase
Diminish
Judging
Qualities
Quality
Merit
Friends
Manner
Self
Proportion
Feel
Judge
Feels
Satisfaction
Diminishes
Good
Towards
Increases
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The appearances of goodness and merit often meet with a greater reward from the world than goodness and merit themselves.
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It is often merely for an excuse that we say things are impossible.
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Whatever discoveries we may have made in the regions of self-love, there still remain many unknown lands.
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Οur own distrust somewhat justifies the deceit of others.
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We sometimes think that we hate flattery, but we only hate the manner in which it is done. [Fr., On croit quelquefoir hair la flatterie maid on ne hait que a maniere de flatter.]
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Whatever ignominy or disgrace we have incurred, it is almost always in our power to reestablish our reputation.
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The sure way to be cheated is to think one's self more cunning than others.
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A wise man should order his interests, and set them all in their proper places. This order is often troubled by greed, which putsus upon pursuing so many things at once that, in eagerness for matters of less consideration, we grasp at trifles, and let go things of greater value.
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Moderation is like sobriety: you would like to have some more, but are afraid of making yourself ill.
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Good taste comes more from the judgment than from the mind.
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Clemency, which we make a virtue of, proceeds sometimes from vanity, sometimes from indolence, often from fear, and almost always from a mixture of all three.
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Old people love to give good advice it compensates them for their inability to set a bad example.
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How can we be answerable for what we shall want in the future, since we have no clear idea of what we want now?
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Innocence is lucky if it finds the same protection as guilt
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Love often leads on to ambition, but seldom does one return from ambition to love.
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Our actions are like blank rhymes, to which everyone applies what sense he pleases.
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