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Magnanimity is sufficiently defined by its name, nevertheless one can say it is the good sense of pride, the most noble way of receiving praise.
Francois de La Rochefoucauld
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Francois de La Rochefoucauld
Age: 66 †
Born: 1613
Born: September 15
Died: 1680
Died: March 17
Memoirist
Military Personnel
Writer
Paris
France
François VI
Duc de La Rochefoucauld
Prince de Marcillac
François
Duc de La Rochefoucauld
Noble
Praise
Pride
Name
Magnanimity
Names
Sufficiently
Sense
Nevertheless
Way
Receiving
Good
Defined
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We may sooner be brought to love them that hate us, than them that love us more than we would have them do.
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The surest proof of being endowed with noble qualities is to be free from envy.
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A lofty mind always thinks nobly, it easily creates vivid, agreeable, and natural fancies, places them in their best light, clothes them with all appropriate adornments, studies others' tastes, and clears away from its own thoughts all that is useless and disagreeable.
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When the soul is ruffled by the remains of one passion, it is more disposed to entertain a new one than when it is entirely curedand at rest from all.
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The appearances of goodness and merit often meet with a greater reward from the world than goodness and merit themselves.
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Hope is the last thing that dies in man and though it be exceedingly deceitful, yet it is of this good use to us, that while we are traveling through life it conducts us in an easier and more pleasant way to our journey's end.
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We should wish for few things with eagerness, if we perfectly knew the nature of that which was the object of our desire.
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Politeness of mind consists in thinking chaste and refined thoughts.
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Some disguised deceits counterfeit truth so perfectly that not to be taken in by them would be an error of judgment.
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Spiritual health is no more stable than bodily and though we may seem unaffected by the passions we are just as liable to be carried away by them as to fall ill when in good health.
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Flattery is a counterfeit money which, but for vanity, would have no circulation.
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There are certain people fated to be fools they not only commit follies by choice, but are even constrained to do so by fortune.
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The love of new acquaintance comes not so much from being weary of what we had before, or from any satisfaction there is in change, as from the distaste we feel in being too little admired by those that know us too well, and the hope of being more admired by those that know us less.
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We often see malefactors, when they are led to execution, put on resolution and a contempt of death which, in truth, is nothing else but fearing to look it in the face--so that this pretended bravery may very truly be said to do the same good office to their mind that the blindfold does to their eyes.
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Wit sometimes enables us to act rudely with impunity.
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Absence abates a moderate passion and intensifies a great one - as the wind blows out a candle but fans fire into flame.
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Taste may change, but inclination never.
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We feel good and ill only in proportion to our self-love.
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