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How can we be answerable for what we shall want in the future, since we have no clear idea of what we want now?
Francois de La Rochefoucauld
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Francois de La Rochefoucauld
Age: 66 †
Born: 1613
Born: September 15
Died: 1680
Died: March 17
Memoirist
Military Personnel
Writer
Paris
France
François VI
Duc de La Rochefoucauld
Prince de Marcillac
François
Duc de La Rochefoucauld
Idea
Ideas
Life
Answerable
Shall
Since
Clear
Future
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There are but very few men clever enough to know all the mischief they do.
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There are very few things impossible in themselves and we do not want means to conquer difficulties so much as application and resolution in the use of means.
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The only security is courage.
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We think very few people sensible, except those who are of our opinion.
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The happiness and unhappiness of men depends as much on their ethics as on fortune.
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There are no accidents so unlucky from which clever people are not able to reap some advantage, and none so lucky that the foolish are not able to turn them to their own disadvantage.
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Great men should not have great faults.
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Death, like the sun, cannot be looked at steadily.
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Familiarity is a suspension of almost all the laws of civility, which libertinism has introduced into society under the notion of ease.
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The soul's maladies have their relapses like the body's. What we take for a cure is often just a momentary rally or a new form of the disease.
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Men and things have each their proper perspective to judge rightly of some it is necessary to see them near, of others we can never judge rightly but at a distance.
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We may say of agreeableness, as distinct from beauty, that it is a symmetry whose rules are unknown.
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None deserve praise for being good who have not the spirit to be bad: goodness, for the most part, is nothing but indolence or weakness of will.
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Few things are impracticable in themselves and it is for want of application, rather than of means, that men fail to succeed.
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The trust that we put in ourselves makes us feel trust in others.
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No man deserves to be praised for his goodness, who has it not in his power to be wicked. Goodness without that power is generally nothing more than sloth, or an impotence of will.
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A readiness to believe ill of others, before we have duly examined it, is the effect of laziness and pride. We are eager to find aculprit, and loath to give ourselves the trouble of examining the crime.
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There are no circumstances, however unfortunate, that clever people do not extract some advantage from.
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Hope is the last thing that dies in man.
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Ridicule dishonours more than dishonour.
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