Quote

There are two sorts of constancy in love one arises from continually discovering in the loved person new subjects for love, the other arises from our making a merit of being constant.

Francois de La Rochefoucauld

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Francois de La Rochefoucauld
Age: 66 †
Born: 1613
Born: September 15
Died: 1680
Died: March 17
Memoirist
Military Personnel
Writer
Paris
France
François VI
Duc de La Rochefoucauld
Prince de Marcillac
François
Duc de La Rochefoucauld
Loved
Arises
Making
Continually
Two
Sorts
Persons
Discovering
Person
Merit
Love
Arise
Constant
Subjects
Constancy

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The love of new acquaintance comes not so much from being weary of what we had before, or from any satisfaction there is in change, as from the distaste we feel in being too little admired by those that know us too well, and the hope of being more admired by those that know us less.
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The hate of favourites is only a love of favour. The envy of NOT possessing it, consoles and softens its regrets by the contempt it evinces for those who possess it, and we refuse them our homage, not being able to detract from them what attracts that of the rest of the world.
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The height of ability consists in a thorough knowledge of the real value of things, and of the genius of the age in which we live.
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It is a species of coquetry to make a parade of never practising it.
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Hypocrisy is the homage vice pays to virtue.
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Bravery in simple soldiers is a dangerous trade, to which they have bound themselves to get their livelihood.
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Men and things have each their proper perspective to judge rightly of some it is necessary to see them near, of others we can never judge rightly but at a distance.
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We had better appear what we are, than affect to appear what we are not.
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We get so much in the habit of wearing disguises before others that we finally appear disguised before ourselves.
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If we are to judge of love by its consequences, it more nearly resembles hatred than friendship.
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Old people love to give good advice it compensates them for their inability to set a bad example.
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There is an excess both in happiness and misery above our power of sensation.
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It is as common for tastes to change as it is uncommon for traits of character.
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Our good qualities expose us more to hatred and persecution than all the ill we do.
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Few things are impossible in themselves: application to make them succeed fails us more often than the means.
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We acknowledge our faults in order to repair by our sincerity the damage they have done us in the eyes of others.
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The most brilliant fortunes are often not worth the littleness required to gain them.
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