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Avarice often produces opposite results: there are an infinite number of persons who sacrifice their property to doubtful and distant expectations others mistake great future advantages for small present interests.

Francois de La Rochefoucauld

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Francois de La Rochefoucauld
Age: 66 †
Born: 1613
Born: September 15
Died: 1680
Died: March 17
Memoirist
Military Personnel
Writer
Paris
France
François VI
Duc de La Rochefoucauld
Prince de Marcillac
François
Duc de La Rochefoucauld
Interest
Sacrifice
Produces
Future
Number
Opposite
Hope
Produce
Opposites
Often
Numbers
Interests
Others
Present
Expectations
Doubtful
Persons
Mistake
Property
Avarice
Great
Results
Infinite
Advantages
Small
Advantage
Distant

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Sobriety is concern for one's health - or limited capacity.
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If it were not for poetry, few men would ever fall in love.
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Idleness and constancy fix the mind to what it finds easy and agreeable. This habit always confines and cramps up our knowledge and no one has ever taken the trouble to stretch and carry his understanding as far as it could go.
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There are reproaches which praise, and praises which defame.
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Whatever discoveries we may have made in the regions of self-love, there still remain many unknown lands.
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Moderation is caused by the fear of exciting the envy and contempt which those merit who are intoxicated with their good fortune it is a vain display of our strength of mind, and in short the moderation of men at their greatest height is only a desire to appear greater than their fortune.
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Men more easily renounce their interests than their tastes.
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What renders other people's vanity insufferable is that it wounds our own.
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None deserve praise for being good who have not the spirit to be bad: goodness, for the most part, is nothing but indolence or weakness of will.
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The sicknesses of the soul have their ups and downs like those of the body what we take to be a cure is most often merely a respite or change of disease.
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Flattery is a counterfeit money which, but for vanity, would have no circulation.
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What makes false reckoning, as regards gratitude, is that the pride of the giver and the receiver cannot agree as to the value of the benefit.
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We forgive just so long as we love.
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Some people displease with merit, and others' very faults and defects are pleasing.
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The appearances of goodness and merit often meet with a greater reward from the world than goodness and merit themselves.
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Of all our faults, the one we avow most easily is idleness we persuade ourselves that it is allied to all the peaceable virtues,and as for the others, that it does not destroy them utterly, but only suspends the exercise of their functions.
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Our hopes, often though they deceive us, lead us pleasantly along the path of life.
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