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We would rather speak ill of ourselves than not talk about ourselves at all.
Francois de La Rochefoucauld
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Francois de La Rochefoucauld
Age: 66 †
Born: 1613
Born: September 15
Died: 1680
Died: March 17
Memoirist
Military Personnel
Writer
Paris
France
François VI
Duc de La Rochefoucauld
Prince de Marcillac
François
Duc de La Rochefoucauld
Egotism
Ill
Talk
Rather
Speak
Would
More quotes by Francois de La Rochefoucauld
Hope and fear are inseparable.
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It is not always for virtue's sake that women are virtuous.
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When our vices leave us, we like to imagine it is we who are leaving them.
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The moderation of fortunate people comes from the calm which good fortune gives to their tempers.
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What we take for virtue is often nothing but an assemblage of different actions, and of different interests, that fortune or our industry knows how to arrange.
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A man of understanding finds less difficulty in submitting to a wrong-headed fellow, than in attempting to set him right.
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He that fancies such a sufficiency in himself that he can live without all the world is greatly mistaken but he that imagines himself so necessary that other people cannot live without him is a great deal more mistaken.
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People are often vain of their passions, even of the worst, but envy is a passion so timid and shame-faced that no one ever dare avow her.
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Some men are like ballads, that are in everyone's mouth a little while.
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A well-trained mind has less difficulty in submitting to than in guiding an ill-trained mind.
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The heart of man ever finds a constant succession of passions, so that the destroying and pulling down of one proves generally tobe nothing else but the production and the setting up of another.
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We are nearer loving those who hate us than those who love us more than we wish.
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The confidence which we have in ourselves give birth to much of that, which we have in others.
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The hate of favourites is only a love of favour. The envy of NOT possessing it, consoles and softens its regrets by the contempt it evinces for those who possess it, and we refuse them our homage, not being able to detract from them what attracts that of the rest of the world.
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The aversion to lying is often a hidden ambition to render our words credible and weighty, and to attach a religious aspect to our conversation.
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We often in our misfortunes take that for constancy and patience which is only dejection of mind we suffer without daring to holdup our heads, just as cowards let themselves be knocked on the head because they have not courage to strike back.
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What we take for virtue is often but an assemblage of various ambitions and activities that chance, or our own astuteness, have arranged in a certain manner and it is not always out of courage or purity that men are brave, and women chaste.
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The reason that lovers never weary each other is because they are always talking about themselves.
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A small degree of wit, accompanied by good sense, is less tiresome in the long run than a great amount of wit without it.
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Old people are fond of giving good advice it consoles them for no longer being capable of setting a bad example.
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