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So our building of the visible Church becomes much like any natural business function, using natural means and natural motives.

Francis Schaeffer

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Francis Schaeffer
Age: 72 †
Born: 1912
Born: January 30
Died: 1984
Died: May 15
Author
Philosopher
Theologian
Writer
Germantown
Philadelphia
Francis August Schaeffer
Francis A. Schaeffer
Much
Function
Like
Building
Becomes
Motives
Church
Motive
Natural
Visible
Means
Spirituality
Business
God
Mean
Using

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If there is no final place for civil disobedience, then the government has been made autonomous, and as such, it has been put in the place of the living God.
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There would have been no Bach had there been no Luther.
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We should not view men with a cynical eye, seeing them only as meaningless products of chance, but, on the other hand, we should not go to the opposite extreme of seeing them romantically. To do either is to fail to understand who men really are--creatures made in the image of God but fallen.
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I have come to the conclusion that none of us in our generation feels as guilty about sin as we should or as our forefathers did.
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There is no place in God's world where there are no people who will come and share a home as long as it is a real home.
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If Christianity is really true, then it involves the whole man, including his intellect and creativeness. Christianity is not just 'dogmatically' true or 'doctrinally' true. Rather, it is true to what is there, true in the whole area of the whole man in all of life.
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If I'm going to be in the right relationship with God, I should treat the things he has made in the same way he treats them.
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Christianity believes that God has created an external world that is really there and because He is a reasonable God, one can expect to be able to find the order of the universe by reason.
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I am afraid that as evangelicals, we think that a work of art only has value if we reduce it to a tract.
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Truth demands confrontation. It must be loving confrontation, but there must be confrontation nonetheless.
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The central problem is always in the midst of the people of God, not in the circumstances surrounding them.
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The basic problem of the Christians in this country in the last eighty years or so, in regard to society and in regard to government, is that they have seen things in bits and pieces instead of totals.
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Reformation is a return to the sound doctrine of the Bible. Revival is the practice of that sound doctrine under the power of the Holy Spirit.
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Modern man has not only thrown away Christian theology, he has thrown away the possibility of what our forefathers had as a basis for morality and law.
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God has ordained the state as a delegated authority it is not autonomous. The state is to be an agent of justice, to restrain evil by punishing the wrongdoer, and to protect the good in society. When it does the reverse, it has no proper authority. It is then a usurped authority and as such it becomes lawless and is tyranny.
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To fail to exhibit that we take truth seriously at those points where there is a cost in our doing so, is to push the next generation in the relative, dialectical millstream that surrounds us.
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Most people catch their presuppositions from their family and surrounding society the way a child catches measles.
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The Bible is clear here: I am to love my neighbor as myself, in the manner needed, in a practical way, in the midst of the fallen world, at my particular point of history. This is why I am not a pacifist. Pacifism in this poor world in which we live -- this lost world -- means that we desert the people who need our greatest help.
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The modern concept of separation is an argument for a total separation of religion from the state. The consequence of the acceptance of the doctrine leads to the removal of religion as an influence in civil government.
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Today the separation of church and state in America is used to silence the church. When Christians speak out on issues, the hue and cry from the humanist state and media is that Christians, an all religions, are prohibited from speaking since there is a separation of church and state.
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