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It is little the sign of a wise or good man, to suffer temperance to be transgressed in order to purchase the repute of a generous entertainer.

Francis Atterbury

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Francis Atterbury
Age: 68 †
Born: 1663
Born: March 6
Died: 1732
Died: February 22
Bishop Of Rochester
Journalist
Poet
Priest
Milton Keynes
Buckinghamshire
Littles
Purchase
Little
Entertainers
Good
Generous
Men
Sign
Transgressed
Suffer
Repute
Wise
Intemperance
Suffering
Entertainer
Order
Temperance

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It is the duty of every one to strive to gain and deserve a good reputation.
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What we employ in charitable uses during our lives is given away from ourselves what we bequeath at our death is given from others only, as our nearest relations.
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The temptations of prosperity insinuate themselves after a gentle, but very powerful manner so that we are but little aware of them and less able to withstand them.
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Those good men who take such pleasure in relieving the miserable for Christ's sake, would not have been less forward to minister onto Christ Himself.
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He who performs his duty in a station of great power must needs incur the utter enmity of many, and the high displeasure of more.
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A sturdy, hardened sinner shall advance to the utmost pitch of impiety, with less reluctance than he took the first step while his conscience was yet vigilant and tender.
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A very prosperous people, flushed with great victories and successes, are seldom so pious, so humble, so just, or so provident as to perpetuate their happiness.
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The smallest act of charity shall stand us in great stead.
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The practice of all ages and all countries (whether Christian or heathen, polite or barbarous) hath been ... to do honour to those who are invested with public authority.
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A good man not only forbears those gratifications which are forbidden by reason and religion, but even restrains himself in unforbidden instances.
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A good character when established should not be rested in as an end, but only employed as a means of doing still further good.
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Luther deters me from solitariness but he does not mean from a sober solitude that rallies our scattered strengths and prepares us against any new encounter from without.
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Even the wisdom of God hath not suggested more pressing motives, more powerful incentives to charity, than these, that we shall be judged by it at the last dreadful day.
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Though fanaticism drinks at many founts, its predisposing cause is mostly the subject of an invisible futurity.
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