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The good life may mean doing some things that do not feel comfortable. It may mean sitting long hours just with yourself as you begin to listen to your own questions. That was the reality for me when I was 27, and it was really terrifying.

Frances Moore Lappé

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Frances Moore Lappé
Age: 80
Born: 1944
Born: February 10
Author
Writer
Pendleton
Oregon
Frances Moore Lappe
Life
May
Terrifying
Feel
Questions
Feels
Begin
Mean
Sitting
Long
Comfortable
Really
Listen
Good
Hours
Things
Reality

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The act of putting into your mouth what the earth has grown is perhaps your most direct interaction with the earth.
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Little wonder that it can seem unthinkable to say no, thanks to the modern-day equivalent of our tribe - our fear-driven culture.
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Even the fear of death is nothing compared to the fear of not having lived authentically and fully.
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I read a book in the late 1990s called The Anatomy of Human Destructiveness, by Erich Fromm, and it had a profound impact on me. Fromm takes Descartes' statement, I think, therefore I am and changes it to I effect, therefore I am.
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With an eco-mind, we get ready for surprises, for we realize it's just not possible to know what's possible.
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I also believe that it's almost impossible for people to change alone. We need to join with others who will push us in our thinking and challenge us to do things we didn't believe ourselves capable of.
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We didn't evolve to be passive victims or shoppers.
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Fear doesn't have to stop us.
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much agricultural land which might be growing food is being used instead to 'grow' money (in the form of coffee, tea, etc.).
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Beauty is created by fellow human beings, and enhanced because they are in relationship with each other.
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Democracy is not what we have. It is what we do.
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This is the first generation to know that the choices we're making have ultimate consequences. It's a time when you either choose life or you choose death ... Going along with the current order means that you're choosing death.
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What we see today is a world movement represented by the World Social Forum, involving all sorts of interactions across cultures, not to create some new ism, but to learn as we walk and to create more democratic forms of social organization that re-embed economic life in community.
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Imagine sitting down to an eight ounce steak, and then, imagine the room filled wit 45 to 50 people with empty bowls...For the feed cost of your steak, each of their bowls could be filled with a cup pf cooked cereal grains.
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Individuality doesn't just mean individualism-standing alone. It means developing one's unique gifts, and being able to share them for the enjoyment of oneself and others.
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I was a compulsive eater in my late teens and until I wrote Diet for a Small Planet, so I know what it feels like when food becomes a threat.
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Because we are living in a culture increasingly dominated by fear where many feel blocked.
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History doesn't proceed in incremental little notches.
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I think of Wangari Mathai in Kenya. If she started out saying she wanted to plant 20 million trees, she would have been laughed at. In fact, the foresters and the government did laugh at her. They said, Villagers? Un-schooled villagers? Planting trees? No, no, no, it takes foresters. So she planted trees anyway.
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Every aspect of our lives is, in a sense, a vote for the kind of world we want to live in.
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