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The good life may mean doing some things that do not feel comfortable. It may mean sitting long hours just with yourself as you begin to listen to your own questions. That was the reality for me when I was 27, and it was really terrifying.

Frances Moore Lappé

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Frances Moore Lappé
Age: 80
Born: 1944
Born: February 10
Author
Writer
Pendleton
Oregon
Frances Moore Lappe
Life
May
Terrifying
Feel
Questions
Feels
Begin
Mean
Sitting
Long
Comfortable
Really
Listen
Good
Hours
Things
Reality

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Hunger is a people-made phenomenon, so the central issue is power: the power of those who make the decisions about what is grown and who, or what, it's grown for.
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Freedom is not the capacity to do whatever we please freedom is the capacity to make intelligent choices.
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When we say we have hit the limits, we are saying that nature is the problem, when in fact the limits we have hit are the limits of destruction and waste, not nature.
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Our food system takes abundant grain,which people can't afford,and shrinks it into meat,which better-off people will pay for.
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Democracy is not what we have. It is what we do.
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What has dawned on me is that focusing on the finite planet frame sends a message that we have gone as far as Nature can take us and therefore we need to give power to forces outside Nature.
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We didn't evolve to be passive victims or shoppers.
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The good life is not about avoiding fear. Just the opposite.
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This is the first generation to know that the choices we're making have ultimate consequences. It's a time when you either choose life or you choose death ... Going along with the current order means that you're choosing death.
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I read a book in the late 1990s called The Anatomy of Human Destructiveness, by Erich Fromm, and it had a profound impact on me. Fromm takes Descartes' statement, I think, therefore I am and changes it to I effect, therefore I am.
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Each of us carries within us a worldview, a set of assumptions about how the world works - what some call a paradigm - that forms the very questions we allow ourselves to ask, and determines our view of future possibilities.
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Every aspect of our lives is, in a sense, a vote for the kind of world we want to live in.
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We got hooked on grain-fed meat just as we got hooked on gas guzzling automobiles. Big cars made sense only when oil was cheap grain-fed meat makes sense only because the true costs of producing it are not counted.
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We can all reprogram our brain's responses by putting ourselves into new, initially uncomfortable situations. We'll learn fear might not mean 'stop' I've come to believe fear usually means 'go.
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If we cannot know what's possible, then we are free to do that which is pulling our hearts and that which is life serving.
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History doesn't proceed in incremental little notches.
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What we see today is a world movement represented by the World Social Forum, involving all sorts of interactions across cultures, not to create some new ism, but to learn as we walk and to create more democratic forms of social organization that re-embed economic life in community.
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Little wonder that it can seem unthinkable to say no, thanks to the modern-day equivalent of our tribe - our fear-driven culture.
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My whole mission in life is to help us find the power we lack to create the world we want.
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Food has always been at the center of community bonding, of family life, and simple pleasure, but it is becoming more and more an obsession, a source of pain.
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