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On the one hand, our social nature is our greatest beauty - it means that we have natural empathy and sympathy. But our social nature also means that we may let ourselves be controlled by the judgments of others, precisely because we care so much about our status in community.

Frances Moore Lappé

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Frances Moore Lappé
Age: 80
Born: 1944
Born: February 10
Author
Writer
Pendleton
Oregon
Frances Moore Lappe
May
Natural
Sympathy
Mean
Means
Controlled
Much
Social
Empathy
Others
Judgment
Nature
Greatest
Hands
Hand
Judgments
Also
Beauty
Status
Care
Community
Precisely

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Imagine sitting down to an eight ounce steak, and then, imagine the room filled wit 45 to 50 people with empty bowls...For the feed cost of your steak, each of their bowls could be filled with a cup pf cooked cereal grains.
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The good life is not about avoiding fear. Just the opposite.
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I like to think of power back in its Latin root, its meaning comes from posse - to be able.
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Little wonder that it can seem unthinkable to say no, thanks to the modern-day equivalent of our tribe - our fear-driven culture.
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Fear doesn't have to stop us.
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I read a book in the late 1990s called The Anatomy of Human Destructiveness, by Erich Fromm, and it had a profound impact on me. Fromm takes Descartes' statement, I think, therefore I am and changes it to I effect, therefore I am.
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What we need to get right is not focusing on the fear associated with quantity - not enough, scarcity, and lack - and moving instead to a worldview that explores quality and connectedness.
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The problem is that our whole tribe - if you will, the larger community of humanity itself - is on a death march ecologically and in terms of the intensification of violence and conflict.
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Individuality doesn't just mean individualism-standing alone. It means developing one's unique gifts, and being able to share them for the enjoyment of oneself and others.
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I had left graduate school, determined that I wasn't going to do anything else to save the world until I understood how I could get at the underlying causes of deepening suffering. To do that, I had to start by admitting that I didn't know.
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much agricultural land which might be growing food is being used instead to 'grow' money (in the form of coffee, tea, etc.).
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What has dawned on me is that focusing on the finite planet frame sends a message that we have gone as far as Nature can take us and therefore we need to give power to forces outside Nature.
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We can all reprogram our brain's responses by putting ourselves into new, initially uncomfortable situations. We'll learn fear might not mean 'stop' I've come to believe fear usually means 'go.
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We are very much social creatures who model ourselves on one another.
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There are surprising turning points there is the straw that breaks the camel's back, and you never know if your action could be the straw.
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Hope is not what we find in evidence, it's what we become in action.
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Each of us carries within us a worldview, a set of assumptions about how the world works - what some call a paradigm - that forms the very questions we allow ourselves to ask, and determines our view of future possibilities.
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Even the fear of death is nothing compared to the fear of not having lived authentically and fully.
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Freedom is not the capacity to do whatever we please freedom is the capacity to make intelligent choices.
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Our food system takes abundant grain,which people can't afford,and shrinks it into meat,which better-off people will pay for.
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