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Flourishing is properly the main human end, and flourishing is activity of soul that succeeds in accord with virtue.
Ernest Sosa
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Ernest Sosa
Age: 84
Born: 1940
Born: June 17
Philosopher
University Teacher
Cardenas
Human
Accord
Humans
Properly
Main
Activity
Succeed
Virtue
Ends
Flourishing
Soul
Succeeds
More quotes by Ernest Sosa
Success is better than failure an attempt is a better attempt, it is better as an attempt, if competent than if incompetent and it is better to succeed through competence - aptly - than through sheer luck.
Ernest Sosa
A hunter archer can also be out to shock by taking crazy shots. What makes his shots crazy is set by excessive risk, judged by hunting-archery standards, which would tend to draw agreement from knowledgeable observers.
Ernest Sosa
One does not avoid incompetence if one makes an attempt whose likelihood of success is too low. This seems little more than analytic: when the performance is in a domain that imposes standards of risk, attempts may or may not meet such standards. And the relevant competence of agents then includes reliably enough meeting those standards.
Ernest Sosa
Judgment is affirmation with the intention to thereby affirm competently enough, and indeed aptly. That distinguishes judgments from mere guesses.
Ernest Sosa
I am mainly concerned with unqualified knowledge, by contrast with the varieties of expert knowledge: scientific knowledge of various sorts, legal knowledge, medically expert knowledge, and so on.
Ernest Sosa
If the agent aims to make the attempt if and only if it would be apt, then a distinctive element of risk assessment becomes relevant: How probably would the agent succeed in attempting that fuller end?
Ernest Sosa
There is no need for the scientist to go into whether an observation was made, nor into the who, what, when, or where. The data on which scientific theorizing is based are rather the propositional contents of the instrument readings recorded, or the facts detected thereby.
Ernest Sosa
When you dream, your perceptual (and other) competence is affected. You are then unable to get it right competently with the beliefs in your dream.
Ernest Sosa
When the risk of failure is too high, the right choice is to forbear.
Ernest Sosa
We need some standard that will determine how likely a belief is to be true given just that it is stored in one of us, including strangers that one can ask for directions, and with whom one might collaborate.
Ernest Sosa
There isn't a formal definition of success.
Ernest Sosa
You attain aptness by judging while in good shape and in a good situation (good light, good distance, etc.), through the exercise of good barn-sorting epistemic competence.
Ernest Sosa
It is bad to want something that not even God could attain, especially when the impossibility becomes obvious.
Ernest Sosa
Animal knowledge is metaphysically constituted by apt belief, by belief whose correctness manifests the believer's epistemic competence, a relevant disposition to get it right on the matter at hand when one tries to do so.
Ernest Sosa
It is possible to produce something that is grammatical either by chance or under the supervision of another. To be proficient in grammar, then, one must both produce what is grammatical and produce it grammatically, that is, in accord with knowledge of grammar in oneself.
Ernest Sosa
We can pursue the Cartesian project without restricting ourselves to theology and a priori faculties. A better, broader perspective is properly sought if we pursue the project with reliance on science broadly and on our full span of epistemic competences, including the empirical as well as the a priori.
Ernest Sosa
Ultimately, my more significant agreement is with a virtue tradition that features Aristotle and Descartes.
Ernest Sosa
We must distinguish judging from guessing.
Ernest Sosa
In order to qualify as a judgment, an affirmation must aim at getting it right aptly, through competence, and not just through a lucky guess.
Ernest Sosa
Through our perceptual systems, we represent our surroundings, aiming to do so accurately, where the aiming is functional or teleological, rather than intentional. And the same goes for our functional beliefs. Through our judgments, however, we do intentionally, even consciously, attempt to get it right.
Ernest Sosa