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In the development of both capitalism and communism, as we visualize them in the next fifty or a hundred years, the processes that encourage human alienation will continue.

Erich Fromm

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Erich Fromm
Age: 79 †
Born: 1900
Born: March 23
Died: 1980
Died: March 18
Philosopher
Psychoanalyst
Psychologist
Sociologist
University Teacher
Writer
Frankfurt/Main
Years
Capitalism
Continue
Hundred
Visualize
Development
Alienation
Process
Processes
Next
Encourage
Human
Communism
Humans
Fifty

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The criterion of mental health is not one of individual adjustment to a given social order, but a universal one, valid for all men, of giving a satisfactory answer to the problem of human existence.
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I think American man unconsciously hates his work very often, because he feels trapped by it... imprisoned by it... because he feels that he is spending most of his energy for something which has no meaning in itself.
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I believe that if an individual is not on the path to transcending his society and seeing in what way it furthers or impedes the development of human potential, he cannot enter into intimate contact with his humanity.
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Love is not easy. All great religions postulate love as one of the greatest accomplishments. If it were that easy, or as easy as most people think, certainly, the great religious leaders would have been rather naive.
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There is hardly any activity, any enterprise, which is started out with such tremendous hopes and expectations, and yet which fails so regularly, as love.
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Modern man thinks he loses something - time - when he does not do things quickly. Yet he does not know what to do with the time he gains, except kill it.
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Man today being concerned with production and consumption as ends in themselves, has very little engergy time to devote himself to the true religious experience.
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The danger of the past was that men became slaves. The danger of the future is that men may become robots. True enough, robots do not rebel. But given man's nature, robots cannot live and remain sane, they become ''Golems',' they will destroy their world and themselves because they cannot stand any longer the boredom of a meaningless life.
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Chronic boredom compensated or uncompensated constitutes one of the major psychopathological phenomena in contemporary technotronic society, although it is only recently that it has found some recognition.
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The most important influence on a child is the character of its parents, rather than this or that single event.
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If you do not smile, you are judged lacking in a 'pleasing personality' - and you need to have a pleasing personality if you want to sell your services, whether as a waitress, a salesman, or a physician.
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I understand by socialism a society in which the aim of production is not profit, but the use. In which the individual citizen participates responsibly in his work, and in the whole social organization, and in which he is not a means who is employed by capital.
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Why should society feel responsible only for the education of children, and not for the education of all adults of every age?
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In our enthusiasm to dominate nature and to produce more material good - goods - we have transformed means into ends.
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The essential difference between the unhappy, neurotic type person and him of great joy is the difference between get and give.
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According to me [Sigmund ] Freud did not notice that the dream expresses the inner experiences in a symbolic form,resembling in that, poetry or other art forms.
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The average American has separated his private life from his existence as a member of his society, and leaves that to the specialists in the government to take care of.
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Giving is the highest expression of potency. In the very act of giving, I experience my strength, my wealth, my power. This experience of heightened vitality and potency fills me with joy. I experience myself as overflowing, spending, alive, hence as joyous.
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Only when man succeeds in developing his reason and love further than he has done so far, only when he can build a world based on human solidarity and justice, only when he can feel rooted in the experience of universal brotherliness, will he have tr
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We substitute, or we rather hide, this fear of real intimacy by a superficial kind of friendliness, which is quite nice, but nevertheless, very shallow.
Erich Fromm