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Man's biological weakness is the condition of human culture.

Erich Fromm

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Erich Fromm
Age: 79 †
Born: 1900
Born: March 23
Died: 1980
Died: March 18
Philosopher
Psychoanalyst
Psychologist
Sociologist
University Teacher
Writer
Frankfurt/Main
Culture
Human
Humans
Men
Biological
Condition
Weakness
Conditions

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If I am what I have and if I lose what I have who then am I?
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If faith cannot be reconciled with rational thinking, it has to be eliminated as an anachronistic remnant of earlier stages of culture and replaced by science dealing with facts and theories which are intelligible and can be validated.
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Ger-mans love the ambiguous word, verbal assonances as ends in themselves,vague concepts. Anglosaxons are more clear.
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Once they are through the process of education, most people lose the capacity of wondering, of being surprised. They feel they ought to know everything, and hence that it is a sign of ignorance to be surprised or puzzled by anything.
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I believe that the unity of man as opposed to other living things derives from the fact that man is the conscious life of himself. Man is conscious of himself, of his future, which is death, of his smallness, of his impotence he is aware of others as others man is in nature, subject to its laws even if he transcends it with his thought.
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The only concern which I have today is that we have a policy, a foreign policy, which enables us to avoid a catastrophe which, if one understands it properly, is indescribable.
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It seems that great minds a hundred years ago saw what would happen today or tomorrow, while we to whom it is happening blind ourselves in order not to be disturbed in our daily routine.
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Man does not only sell commodities, he sells himself and feels himself to be a commodity.
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Beyond the element of giving, the active characteristic of love becomes evident in the fact that it always implies certain basic elements, common to all forms of love. These are care, responsability, respect and knowledge
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If a person loves only one other person and is indifferent to all others, his love is not love but a symbiotic attachment, or an enlarged egotism.
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Man today being concerned with production and consumption as ends in themselves, has very little engergy time to devote himself to the true religious experience.
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I believe that the experience of love is the most human and humanizing act that it is given to man to enjoy and that it, like reason, makes no sense if conceived in a partial way.
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The existential split in man would be unbearable could he not establish a sense of unity within himself and with the natural and human world outside.
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Just as love is an orientation which refers to all objects and is incompatible with the restriction to one object, so is reason a human faculty which must embrace the whole of the world with which man is confronted.
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We talk a great deal about Russia today, and I'm afraid that in twenty years, we and Russia will be more similar than different.
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Finally one arrives at this: the state of sleep has an ambiguous function in sleep, the lack of contact with the culture brings out the worst and also the best in us.
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Love is the only way of knowledge, which in the act of union answers my quest. In the act of loving, of giving myself, in the act of penetrating the other person, I find myself, I discover myself, I discover us both, I discover man.
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Only when man succeeds in developing his reason and love further than he has done so far, only when he can build a world based on human solidarity and justice, only when he can feel rooted in the experience of universal brotherliness, will he have tr
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Love is a power which produces love.
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