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The worlds of folklore and religion were so mingled in early twentieth venture German culture that even families who didn't go to church were often deeply Christian.

Eric Metaxas

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Eric Metaxas
Age: 61
Born: 1963
Born: June 27
Author
Journalist
Radio Personality
Talk Show Host
Writer
Didn
Families
Even
Deeply
World
Early
Mingled
Church
Folklore
Religion
Twentieth
Christian
Venture
Culture
German
Often
Worlds

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He well knew his mind's natural tendency to be endlessly on a thousand subjects at once, to flit from this to that and to the next thing to no particular purpose--indeed, he called it his butterfly mind.
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We've gone all the way from foolishly accepting authority to foolishly rejecting all authority.
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He did not hope that God heard his prayers he knew it.
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Bonhoeffer thought of death as the last station on the road to freedom.
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Atheism tells him what he isn’t, and like all of us he yearns to know what he is.
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Jesus was and is the enemy of dead religion.
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Christianity contains within itself a germ hostile to the Church (Dietrich Bonhoeffer)
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Religion is the most fragile of all freedoms. And that's because it is the most threatening to those in power.
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The 'success' of the sermon is utterly dependent on the God who breaks through and 'grasps' us, or we cannot be 'grasped.
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Glory, glory, said the Bee, Hallelujah, said the Flea. Praise the Lord, remarked the Wren. At springtime all is born-again.
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The Americans speak so much about freedom in their sermons. Freedom as a possession is a doubtful thing for a church freedom must be won under the compulsion of a necessity. Freedom for the church comes from the necessity of the Word of God. Otherwise it becomes arbitrariness and ends in a great many new ties.
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Belief in God is an act of faith. But so is believing our existence is simply the result of chance.
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It's so easy to become a grumbler, someone who condemns and carps at everything on principle and sees an ulterior motive behind it.
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If God is God, he is the God of reality and facts and science and history.
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...when someone asked Bonhoeffer whether he shouldn't join the German Christians in order to work against them from within, he answered that he couldn't. 'If you board the wrong train,' he said, 'it is no use running along the corridor in the opposite direction.
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True faith is not a leap into the dark it's a leap into the light
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Ideas have far-reaching consequences, and one must be ever so careful about what one allows to lodge in one's brain.
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It was not apathy or passiveness. For him, prayer was a display of the strongest possible activity.
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They (theological liberals)seemed to know what the answer was supposed to be and weren't much concerned with how to get there. They knew only that whatever answers the Fundamentalists came up with must be wrong.
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Here was the rub: one must be more zealous to please God than to avoid sin. One must sacrifice oneself utterly to God's purposes, even to the point of possibly making moral mistakes. One's obedience to God must be forward-oriented and zealous and free, and to be a mere moralist or pietist would make such a life impossible.
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