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Mass movements do not usually rise until the prevailing order has been discredited.
Eric Hoffer
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Eric Hoffer
Age: 84 †
Born: 1898
Born: July 25
Died: 1983
Died: May 21
Philosopher
Psychologist
Writer
New York City
New York
Prevailing
Movements
Rise
Mass
Usually
Movement
Order
Discredited
More quotes by Eric Hoffer
There is a time when the word eventually has the soothing effect of a promise, and a time when the word evokes in us bitterness and scorn.
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We are least open to precise knowledge concerning the things we are most vehement about.
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We are told that talent creates its own opportunities. But it sometimes seems that intense desire creates not only its own opportunities, but its own talents.
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However different the holy causes people die for, they perhaps die basically for the same thing.
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Free men are aware of the imperfection inherent in human affairs, and they are willing to fight and die for that which is not perfect.
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The pleasure we derive from doing favors is partly in the feeling it gives us that we are not altogether worthless. It is a pleasant surprise to ourselves.
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The chief burden of the frustrated is the consciousness of a blemished, ineffectual self, and their chief desire is to slough off the unwanted self and begin a new life. They try to realize this desire either by finding a new identity or by blurring and camouflaging their individual distinctness and both these ends are reached by imitation.
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Whoever originated the cliche that money is the root of all evil knew hardly anything about the nature of evil and very little about human beings.
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Proselytizing is more a passionate search for something not yet found than a desire to bestow upon the world something we already have. It is a search for a final and irrefutable demonstration that our absolute truth is indeed the one and only truth. The proselytizing fanatic strengthens his own faith by converting others.
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Language was invented to ask questions.
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To have a grievance is to have a purpose in life. It not infrequently happens that those who hunger for hope give their allegiance to him who offers them a grievance.
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The ability to get along without an exceptional leader is the mark of social vigor.
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The revulsion from an unwanted self, and the impulse to forget it, mask it, slough it off and lose it, produce both a readiness to sacrifice the self and a willingness to dissolve it by losing one's individual distinctness in a compact collective whole.
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The capacity for getting along with our neighbor depends to a large extent on the capacity for getting along with ourselves. The self-respecting individual will try to be as tolerant of his neighbor's shortcomings as he is of his own.
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It is doubtful whether the oppressed ever fight for freedom. They fight for pride and power-power to oppress others.
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In an adequate social order, the untalented should be able to acquire a sense of usefulness and of growth without interfering with the development of talent around them
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What merit there is in my thinking is derived from two peculiarities: (1) My inability to be familiar with anything. I simply can't take things for granted. (2) My endless patience. I assume that the only way to find an answer is to hang on long enough and keep groping.
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People unfit for freedom - who cannot do much with it - are hungry for power. The desire for freedom is an attribute of a have type of self. It says: leave me alone and I shall grow, learn, and realize my capacities. The desire for power is basically an attribute of a have not type of self.
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The genuine artist is as much a dissatisfied person as the revolutionary, yet how diametrically opposed are the products each distills from his dissatisfaction.
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Faith in humanity, in posterity, in the destiny of one's religion, nation, race, party or family-what is it but the visualization of that eternal something to which we attach the self that is about to be annihilated?
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