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The true believer, no matter how rowdy and violent his acts, is basically an obedient and submissive person.
Eric Hoffer
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Eric Hoffer
Age: 84 †
Born: 1898
Born: July 25
Died: 1983
Died: May 21
Philosopher
Psychologist
Writer
New York City
New York
True
Persons
Rowdy
Person
Submissive
Matter
Obedient
Acts
Believer
Basically
Violent
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The best part of the art of living is to know how to grow old gracefully.
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A passionate obsession with the outside world or the private lives of others is an attempt to compensate for a lack of meaning in one's own life
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Youth itself is a talent, a perishable talent.
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Those in possession of absolute power can not only prophesy and make their prophecies come true, but they can also lie and make their lies come true.
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The desire to be different from the people we live with is sometimes the result of our rejection- real or imagined- by them.
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There is in most passions a shrinking away from ourselves. The passionate pursuer has all the earmarks of a fugitive.
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Though they seem at opposite poles, fanatics of all kinds are actually crowded together at one end. It is the fanatic and the moderate who are poles apart and never meet.
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The rule seems to be that those who find no difficulty in deceiving themselves are easily deceived by others. They are easily persuaded and led.
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For though ours is a godless age, it is the very opposite of irreligious. The true believer is everywhere on the march, and both by converting and antagonizing he is shaping the world in his own image. And whether we are to line up with him or against him, it is well that we should know all we can concerning his nature and potentialities.
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The intellectuals and the young, booted and spurred, feel themselves born to ride us.
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Animals can learn, but it is not by learning that they become dogs, cats, or horses. Only man has to learn to become what he is supposed to be.
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The remarkable thing is that we really love our neighbor as ourselves: we do unto others as we do unto ourselves. We hate others when we hate ourselves. We are tolerant toward others when we tolerate ourselves. We forgive others when we forgive ourselves. We are prone to sacrifice others when we are ready to sacrifice ourselves.
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Quite often the social doctors become part of the disease.
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Nothing so offends the doctrinaire intellectual as our ability to achieve the momentous in a matter-of-fact way, unblessed by words.
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There is no loneliness greater than the loneliness of a failure. The failure is a stranger in his own house.
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For many people, an excuse is better than an achievement because an achievement, no matter how great, leaves you having to prove yourself again in the future but an excuse can last for life.
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Unpredictability, too, can become monotonous.
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Nationalist pride, like other variants of pride, can be a substitute for self-respect.
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Wise living consists perhaps less in acquiring good habits than in acquiring as few habits as possible.
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When we believe ourselves in possession of the only truth, we are likely to be indifferent to common everyday truths.
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