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Resistance, whether to one's appetites or to the ways of the world, is a chief factor in the shaping of character.
Eric Hoffer
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Eric Hoffer
Age: 84 †
Born: 1898
Born: July 25
Died: 1983
Died: May 21
Philosopher
Psychologist
Writer
New York City
New York
Chiefs
Factors
Resistance
Ways
Appetites
Whether
Shaping
Character
Factor
Way
Appetite
World
Chief
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The basic test of freedom is perhaps less in what we are free to do than in what we are free not to do.
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There is no loneliness greater than the loneliness of a failure. The failure is a stranger in his own house.
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It is the malady of our age that the young are so busy teaching us that they have no time left to learn.
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The passion for equality is partly a passion for anonymity: to be one thread of the many which make up a tunic one thread not distinguishable from the others. No one can then point us out, measure us against others and expose our inferiority.
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Even in slight things the experience of the new is rarely without some stirring of foreboding.
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Nothing comes easily. My work smells of sweat.
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It is our talents rusting unused within us that secrete the poison of self-doubt into our bloodstream.
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We do not really feel grateful toward those who make our dreams come true they ruin our dreams.
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We need not only a purpose in life to give meaning to our existence but also something to give meaning to our suffering. We need as much something to suffer for as something to live for.
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The most troublesome problem which confronts social engineering is how to provide for the untalented and, what is equally important, how to provide against them.
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Absolute power corrupts even when exercised for humane purposes. The benevolent despot who sees himself as a shepherd of the people still demands from others the submissiveness of sheep. The taint inherent in absolute power is not its inhumanity but its anti-humanity.
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It is compassion rather than the principle of justice which can guard us against being unjust to our fellow men.
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Up to now, America has not been a good milieu for the rise of a mass movement. What starts out here as a mass movement ends up as a racket, a cult, or a corporation.
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We are more prone to generalize the bad than the good. We assume that the bad is more potent and contagious.
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A successful social technique consists perhaps in finding unobjectionable means for individual self-assertion.
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Though they seem at opposite poles, fanatics of all kinds are actually crowded together at one end. It is the fanatic and the moderate who are poles apart and never meet.
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It is the individual only who is timeless. Societies, cultures, and civilizations -- past and present -- are often incomprehensible to outsiders, but the individual's hungers, anxieties, dreams, and preoccupations have remained unchanged through the millenia.
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A heresy can spring only from a system that is in full vigor.
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