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People whose lives are barren and insecure seem to show a greater willingness to obey than people who are self-sufficient and self-confident. To the frustrated, freedom from responsibility is more attractive than freedom from restraint.
Eric Hoffer
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Eric Hoffer
Age: 84 †
Born: 1898
Born: July 25
Died: 1983
Died: May 21
Philosopher
Psychologist
Writer
New York City
New York
Show
Willingness
Lives
Attractive
Shows
Sufficient
Barren
Seems
Whose
Restraint
Self
Seem
Insecure
People
Responsibility
Obey
Greater
Frustrated
Freedom
Confident
More quotes by Eric Hoffer
In a time of drastic change, it is the learners who inherit the future.
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Collective unity is not the result of the brotherly love of the faithful for each other. The loyalty of the true believer is to the whole the church, party, nation and not to his fellow true believer. True loyalty between individuals is possible only in a loose and relatively free society .
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They who clamor loudest for freedom are often the ones least likely to be happy in a free society.
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To have a grievance is to have a purpose in life. It not infrequently happens that those who hunger for hope give their allegiance to him who offers them a grievance.
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A just society must strive with all its might to right wrongs even if righting wrongs is a highly perilous undertaking. But if it is to survive, a just society must be strong and resolute enough to deal swiftly and relentlessly with those who would mistake its good will for weakness.
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It is to escape the responsibility for failure that the weak so eagerly throw themselves into grandiose undertakings.
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Excesses are essentially gestures. It is easy to be extremely cruel, magnanimous, humble or self-sacrificing when we see ourselves as actors in a performance.
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The majority prove their worth by keeping busy. A busy life is the nearest thing to a purposeful life.
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The hatred and cruelty which have their source in selfishness are ineffectual things compared with the venom and ruthlessness born of selflessness.
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When cowardice becomes a fashion its adherents are without number, and it masquerades as forbearance, reasonableness and whatnot.
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Our doubts about ourselves cannot be banished except by working at that which is the one and only thing we know we ought to do. Other people's assertions cannot silence the howling dirge within us. It is our talents rusting unused within us that secrete the poison of self-doubt into our bloodstream.
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To some, freedom means the opportunity to do what they want to do to most it means not to do what they do not want to do. It is perhaps true that those who can grow will feel free under any condition.
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Our frustration is greater when we have much and want more than when we have nothing and want some. We are less dissatisfied when we lack many things than when we seem to lack but one thing.
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We can remember minutely and precisely only the things which never really happened to us.
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When the weak want to give an impression of strength they hint menacingly at their capacity for evil. It is by its promise of a sense of power that evil often attracts the weak.
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It is often the failure who is the pioneer in new lands, new undertakings, and new forms of expression.
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It is apparently vital that we should be in the dark about ourselves not to be clear about our intentions, fears, and hopes. There is a stubborn effort in us to set up a compact screen between consciousness and the self.
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A ruling intelligentsia, whether in Europe, Asia or Africa, treats the masses as raw material to be experimented on, processed, and wasted at will.
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Man is the only creature that strives to surpass himself, and yearns for the impossible.
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Whoever originated the cliche that money is the root of all evil knew hardly anything about the nature of evil and very little about human beings.
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