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The ability to get along without an exceptional leader is the mark of social vigor.

Eric Hoffer

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Eric Hoffer
Age: 84 †
Born: 1898
Born: July 25
Died: 1983
Died: May 21
Philosopher
Psychologist
Writer
New York City
New York
Along
Leader
Ability
Social
Without
Vigor
Exceptional
Mark

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There is a time when the word eventually has the soothing effect of a promise, and a time when the word evokes in us bitterness and scorn.
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No matter how noble the objectives of a government, if it blurs decency and kindness, cheapens human life, and breeds ill will and suspicion it is an evil government.
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It was the craving to be a one and only people which impelled the ancient Hebrews to invent a one and only God whose one and only people they were to be.
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There can be no mass movement without some deliberate misrepresentation of facts.
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A passionate obsession with the outside world or the private lives of others is an attempt to compensate for a lack of meaning in one's own life
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It is doubtful if the oppressed ever fight for freedom. They fight for pride and power - power to oppress others. The oppressed want above all to imitate their oppressors they want to retaliate.
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There is no doubt that in exchanging a self-centered for a selfless life we gain enormously in self-esteem. The vanity of the selfless, even those who practice utmost humility, is boundless.
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The remarkable thing is that we really love our neighbor as ourselves: we do unto others as we do unto ourselves. We hate others when we hate ourselves. We are tolerant toward others when we tolerate ourselves. We forgive others when we forgive ourselves. We are prone to sacrifice others when we are ready to sacrifice ourselves.
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Where unity and self-sacrifice are indispensable for the normal functioning of society, everyday life is likely to be either religiofied (common tasks turned into holy causes) or militarized.
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The genuine creator creates something that has a life of its own, something that can exist and function without him. This is true not only of the writer, artist and scientist, but of creators in other fields.With the noncreative it is the other way around: in whatever they do, they arrange things so that they themselves become indispensable.
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people with a sense of fulfillment think it is a good world and would like to conserve it as it is, while the frustrated favor radical change.
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Sensuality reconciles us with the human race. The misanthropy of the old is due in large part to the fading of the magic glow of desire.
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To be fully alive is to feel that everything is possible.
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Our greatest pretenses are built up not to hide the evil and the ugly in us, but our emptiness. The hardest thing to hide is something that is not there.
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Spiritual stagnation ensues when man's environment becomes unpredictable or when his inner life is made wholly predictable.
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I can never forget that one of the most gifted, best educated nations in the world, of its own free will, surrendered its fate into the hands of a maniac.
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The world leans on us. When we sag, the whole world seems to droop.
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That which is unique and worthwhile in us makes itself felt only in flashes. If we do not know how to catch and savor the flashes we are without growth and exhilaration.
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There is no loneliness greater than the loneliness of a failure. The failure is a stranger in his own house.
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Absolute power turns its possessors not into a God but an anti-God. For God turned clay into men, while the absolute despot turns men into clay.
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