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The ruthlessness born of self-seeking is ineffectual compared with the ruthlessness sustained by dedication to a holy cause. God wishes, said Calvin, that one should put aside all humanity when it is a question of striving for His glory.
Eric Hoffer
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Eric Hoffer
Age: 84 †
Born: 1898
Born: July 25
Died: 1983
Died: May 21
Philosopher
Psychologist
Writer
New York City
New York
Wish
Strive
Ruthlessness
Born
Seeking
Calvin
Self
Glory
Sustained
Holy
Striving
Cause
Dedication
Question
Wishes
Humanity
Aside
Causes
Compared
Ineffectual
More quotes by Eric Hoffer
It is always safe to assume that people are more subtle and less sensitive than they seem.
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Often, the thing we pursue most passionately is but a substitute for the one thing we really want and cannot have.
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An easygoing person is probably more accessible to the realization of eternity--the endless flow of life and death--than one who takes his prospects and duties overseriously. It is the overserious who are truly frivolous.
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Our doubts about ourselves cannot be banished except by working at that which is the one and only thing we know we ought to do. Other people's assertions cannot silence the howling dirge within us. It is our talents rusting unused within us that secrete the poison of self-doubt into our bloodstream.
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The poor on the borderline of starvation live purposeful lives. To be engaged in a desperate struggle for food and shelter is to be wholly free from a sense of futility
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We run fastest and farthest when we run from ourselves.
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An empty head is not really empty it is stuffed with rubbish. Hence the difficulty of forcing anything into an empty head.
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The remarkable thing is that we really love our neighbor as ourselves: we do unto others as we do unto ourselves. We hate others when we hate ourselves. We are tolerant toward others when we tolerate ourselves. We forgive others when we forgive ourselves. We are prone to sacrifice others when we are ready to sacrifice ourselves.
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Propaganda ... serves more to justify ourselves than to convince others and the more reason we have to feel guilty, the more fervent our propaganda.
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Faith in a holy cause is to a considerable extent a substitute for lost faith in ourselves.
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A successful social technique consists perhaps in finding unobjectionable means for individual self-assertion.
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The fanatic is not really a stickler to principle. He embraces a cause not primarily because of its justness or holiness but because of his desperate need for something to hold onto.
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Ours is a golden age of minorities. At no time in the past have dissident minorities felt so much at home and had so much room to throw their weight around. They speak and act as if they were the people, and what they abominate most is the dissent of the majority.
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It is thus with most of us we are what other people say we are. We know ourselves chiefly by hearsay.
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Every extreme attitude is a fight from the self.
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Dissipation is a form of self-sacrifice.
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Proselytizing is more a passionate search for something not yet found than a desire to bestow upon the world something we already have. It is a search for a final and irrefutable demonstration that our absolute truth is indeed the one and only truth. The proselytizing fanatic strengthens his own faith by converting others.
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A dissenting minority feels free only when it can impose its will on the majority: what it abominates most is the dissent of the majority.
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The pleasure we derive from doing favors is partly in the feeling it gives us that we are not altogether worthless. It is a pleasant surprise to ourselves.
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A nation without dregs and malcontents is orderly, peaceful and pleasant, but perhaps without the seed of things to come.
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