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The poor on the borderline of starvation live purposeful lives. To be engaged in a desperate struggle for food and shelter is to be wholly free from a sense of futility
Eric Hoffer
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Eric Hoffer
Age: 84 †
Born: 1898
Born: July 25
Died: 1983
Died: May 21
Philosopher
Psychologist
Writer
New York City
New York
Sense
Desperate
Live
Engaged
Poverty
Borderline
Struggle
Purposeful
Food
Futility
Poor
Starvation
Free
Wholly
Lives
Shelter
More quotes by Eric Hoffer
Compassion is the antitoxin of the soul: where there is compassion even the most poisonous impulses remain relatively harmless.
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The ability to get along without an exceptional leader is the mark of social vigor.
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Unlimited opportunities can be as potent a cause of frustration as a paucity or lack of opportunities.
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It is not at all simple to understand the simple.
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In human affairs, the best stimulus for running ahead is to have something we must run from.
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Perhaps a modern society can remain stable only by eliminating adolescence, by giving its young, from the age of ten, the skills, responsibilities, and rewards of grownups, and opportunities for action in all spheres of life. Adolescence should be a time of useful action, while book learning and scholarship should be a preoccupation of adults.
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Those in possession of absolute power can not only prophesy and make their prophecies come true, but they can also lie and make their lies come true.
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Craving, not having, is the mother of a reckless giving of oneself.
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Many of the insights of the saint stem from his experience as a sinner.
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The ideal of self-advancement which the civilizing west offers to backward populations brings with it the plague of individual frustration. All the advantages brought by the West are ineffectual substitutes for the sheltering and soothing anonymity of communal existence.
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Mass movements do not usually rise until the prevailing order has been discredited.
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The conservatism of a religion - it's orthodoxy - is the inert coagulum of a once highly reactive sap.
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The compulsion to take ourselves seriously is in inverse proportion to our creative capacity. When the creative flow dries up, all we have left is our importance.
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We clamor for equality chiefly in matters in which we ourselves cannot hope to obtain excellence.
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It needs fanatical faith to rationalize our cowardice.
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Laughter to begin with was probably glee at the misfortunes of others. The baring of the teeth in laughter hints at its savage ancestry. Animals have no malice, hence also no laughter. They never savor the sudden glory of Schadenfreude. It was its infectious quality that made of laughter a medium of mutuality.
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We need not only a purpose in life to give meaning to our existence but also something to give meaning to our suffering. We need as much something to suffer for as something to live for.
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It is often the failure who is the pioneer in new lands, new undertakings, and new forms of expression.
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When people are bored it is primarily with themselves.
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When our individual interests and prospects do not seem worth living for, we are in desperate need for something apart from us to live for. All forms of dedication, devotion, loyalty and self-surrender are in essence a desperate clinging to something which might give worth and meaning to our futile, spoiled lives.
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