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Communists are frustrated capitalists.

Eric Hoffer

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Eric Hoffer
Age: 84 †
Born: 1898
Born: July 25
Died: 1983
Died: May 21
Philosopher
Psychologist
Writer
New York City
New York
Communist
Communism
Capitalists
Communists
Frustrated
Capitalist

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Youth itself is a talent, a perishable talent.
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A dissenting minority feels free only when it can impose its will on the majority: what it abominates most is the dissent of the majority.
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Those who lack the capacity to achieve much in an atmosphere of freedom will clamor for power.
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In every passionate pursuit, the pursuit counts more than the object pursued.
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Anger is a prelude to courage.
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It is also plausible that those movements with the greatest inner contradiction and between profession and practice - that is to say with a strong feeling of guilt - are likely to be the most fervent in imposing their faith on others.
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Naivete in grownups is often charming but when coupled with vanity it is indistinguishable from stupidity.
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There is no loneliness greater than the loneliness of a failure. The failure is a stranger in his own house.
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The ruthlessness born of self-seeking is ineffectual compared with the ruthlessness sustained by dedication to a holy cause. God wishes, said Calvin, that one should put aside all humanity when it is a question of striving for His glory.
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The genuine artist is as much a dissatisfied person as the revolutionary, yet how diametrically opposed are the products each distills from his dissatisfaction.
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Faith in a holy cause is to a considerable extent a substitute for lost faith in ourselves.
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The desire to belong is partly a desire to lose oneself.
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Perhaps a modern society can remain stable only by eliminating adolescence, by giving its young, from the age of ten, the skills, responsibilities, and rewards of grownups, and opportunities for action in all spheres of life. Adolescence should be a time of useful action, while book learning and scholarship should be a preoccupation of adults.
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When our individual interests and prospects do not seem worth living for, we are in desperate need for something apart from us to live for. All forms of dedication, devotion, loyalty and self-surrender are in essence a desperate clinging to something which might give worth and meaning to our futile, spoiled lives.
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Our passionate preoccupation with the sky, the stars, and a God somewhere in outer space is a homing impulse. We are drawn back to where we came from.
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To some, freedom means the opportunity to do what they want to do to most it means not to do what they do not want to do. It is perhaps true that those who can grow will feel free under any condition.
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People whose lives are barren and insecure seem to show a greater willingness to obey than people who are self-sufficient and self-confident. To the frustrated, freedom from responsibility is more attractive than freedom from restraint.
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The only way to predict the future is to have power to shape the future.
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Intolerance is the ''Do Not Touch'' sign on something that cannot bear touching. We do not mind having our hair ruffled, but we will not tolerate any familiarity with the toupee which covers our baldness.
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Laughter to begin with was probably glee at the misfortunes of others. The baring of the teeth in laughter hints at its savage ancestry. Animals have no malice, hence also no laughter. They never savor the sudden glory of Schadenfreude. It was its infectious quality that made of laughter a medium of mutuality.
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