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That which corrodes the souls of the persecuted is the monstrous inner agreement with the prevailing prejudice against them.

Eric Hoffer

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Eric Hoffer
Age: 84 †
Born: 1898
Born: July 25
Died: 1983
Died: May 21
Philosopher
Psychologist
Writer
New York City
New York
Prejudice
Souls
Inner
Corrodes
Soul
Persecuted
Prevailing
Monstrous
Persecution
Agreement

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Those who feel guilty are afraid and those who are afraid somehow feel guilty. To the onlooker, too, the fearful seem guilty.
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A society that refuses to strive for superfluities is likely to end up lacking in necessities.
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The difficult and risky task of meeting and mastering the new . . . is not undertaken by the vanguard of society but by its rear. It is the misfits, failures, fugitives, outcasts and their like who are among the first to grapple with the new.
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The genuine creator creates something that has a life of its own, something that can exist and function without him. This is true not only of the writer, artist and scientist, but of creators in other fields.With the noncreative it is the other way around: in whatever they do, they arrange things so that they themselves become indispensable.
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Practically all writers and artists are aware of their destiny and see themselves as actors in a fateful drama. With me, nothing is momentous: obscure youth, glorious old age, fateful coincidences - nothing really matters. I have written a number of good sentences. I have kept free of delusions. I know I am going to die soon.
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When people are bored it is primarily with themselves.
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We find it hard to apply the knowledge of ourselves to our judgment of others. The fact that we are never of one kind, that we never love without reservations and never hate with all our being cannot prevent us from seeing others as wholly black or white.
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That which is unique and worthwhile in us makes itself felt only in flashes. If we do not know how to catch and savor the flashes we are without growth and exhilaration.
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If a society is to preserve stability and a degree of continuity, it must learn how to keep its adolescents from imposing their tastes, values, and fantasies on everyday life.
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To some, freedom means the opportunity to do what they want to do to most it means not to do what they do not want to do. It is perhaps true that those who can grow will feel free under any condition.
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Both the revolutionary and the creative individual are perpetual juveniles. The revolutionary does not grow up because he cannot grow, while the creative individual cannot grow up because he keeps growing.
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Collective unity is not the result of the brotherly love of the faithful for each other. The loyalty of the true believer is to the whole the church, party, nation and not to his fellow true believer. True loyalty between individuals is possible only in a loose and relatively free society .
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It is doubtful whether the oppressed ever fight for freedom. They fight for pride and power-power to oppress others.
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The devil personifies not the nature that is around us but the nature that is within us- the infinitely ferocious and cunning prehuman creature that is still within us, sealed in the subconscious cellars of the psyche.
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The remarkable thing is that we really love our neighbor as ourselves: we do unto others as we do unto ourselves. We hate others when we hate ourselves. We are tolerant toward others when we tolerate ourselves. We forgive others when we forgive ourselves. We are prone to sacrifice others when we are ready to sacrifice ourselves.
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The poor on the borderline of starvation live purposeful lives. To be engaged in a desperate struggle for food and shelter is to be wholly free from a sense of futility
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For though ours is a godless age, it is the very opposite of irreligious. The true believer is everywhere on the march, and both by converting and antagonizing he is shaping the world in his own image. And whether we are to line up with him or against him, it is well that we should know all we can concerning his nature and potentialities.
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Unless a man has the talents to make something of himself, freedom is an irksome burden.
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All great art is revolutionary because it touches upon the reality of man and questions the reality of the various transitory forms of human society.
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What monstrosities would walk the streets were some people's faces as unfinished as their minds.
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