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The capacity for getting along with our neighbor depends to a large extent on the capacity for getting along with ourselves. The self-respecting individual will try to be as tolerant of his neighbor's shortcomings as he is of his own.
Eric Hoffer
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Eric Hoffer
Age: 84 †
Born: 1898
Born: July 25
Died: 1983
Died: May 21
Philosopher
Psychologist
Writer
New York City
New York
Along
Tolerant
Respect
Shortcomings
Getting
Extent
Individual
Neighbor
Self
Ethics
Trying
Large
Capacity
Depends
Respecting
More quotes by Eric Hoffer
There is a tendency to judge a race, a nation or any distinct group by its leastworthy members.
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Spiritual stagnation ensues when man's environment becomes unpredictable or when his inner life is made wholly predictable.
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For though ours is a godless age, it is the very opposite of irreligious. The true believer is everywhere on the march, and both by converting and antagonizing he is shaping the world in his own image. And whether we are to line up with him or against him, it is well that we should know all we can concerning his nature and potentialities.
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Every extreme attitude is a fight from the self.
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Unlike the pattern which seems to prevail in the rest of life, in the human species the weak not only survive but often triumph over the strong. The self-hatred inherent in the weak unlocks energies far more formidable then those mobilized by an ordinary struggle for existence.
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Good and evil grow up together and are bound in an equilibrium that cannot be sundered. The most we can do is try to tilt the equilibrium toward the good.
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We feel free when we escape - even if it be but from the frying pan to the fire.
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When you automate an industry you modernize it when you automate a life you primitivize it.
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When cowardice is made respectable, its followers are without number both from among the weak and the strong it easily becomes a fashion.
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Sensuality reconciles us with the human race. The misanthropy of the old is due in large part to the fading of the magic glow of desire.
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Nothing comes easily. My work smells of sweat.
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When the Greeks said, Whom the gods love die young, they probably meant, as Lord Sankey suggested, that those favored by the gods stay young till the day they die young and playful.
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An easygoing person is probably more accessible to the realization of eternity--the endless flow of life and death--than one who takes his prospects and duties overseriously. It is the overserious who are truly frivolous.
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People unfit for freedom - who cannot do much with it - are hungry for power. The desire for freedom is an attribute of a have type of self. It says: leave me alone and I shall grow, learn, and realize my capacities. The desire for power is basically an attribute of a have not type of self.
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We usually see only the things we are looking for- so much so that we sometimes see them where they are not.
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The chief difference between me and others is that I have plenty of time not only because I am without a multitude of responsibilities and without daily tasks, which demand attention: But also because I am basically without ambition. Neither the present nor the future has claims on me.
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Excesses are essentially gestures. It is easy to be extremely cruel, magnanimous, humble or self-sacrificing when we see ourselves as actors in a performance.
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Our passionate preoccupation with the sky, the stars, and a God somewhere in outer space is a homing impulse. We are drawn back to where we came from.
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Laughter to begin with was probably glee at the misfortunes of others. The baring of the teeth in laughter hints at its savage ancestry. Animals have no malice, hence also no laughter. They never savor the sudden glory of Schadenfreude. It was its infectious quality that made of laughter a medium of mutuality.
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It is apparently vital that we should be in the dark about ourselves not to be clear about our intentions, fears, and hopes. There is a stubborn effort in us to set up a compact screen between consciousness and the self.
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