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Nationalist pride, like other variants of pride, can be a substitute for self-respect.
Eric Hoffer
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Eric Hoffer
Age: 84 †
Born: 1898
Born: July 25
Died: 1983
Died: May 21
Philosopher
Psychologist
Writer
New York City
New York
Substitute
Substitutes
Humility
Pride
Respect
Literature
Variants
Self
Nationalist
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Nationalism
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First something is a great idea, then it becomes a cause, then it becomes a business and finally it becomes a racket.
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We are more prone to generalize the bad than the good. We assume that the bad is more potent and contagious.
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The ruthlessness born of self-seeking is ineffectual compared with the ruthlessness sustained by dedication to a holy cause. God wishes, said Calvin, that one should put aside all humanity when it is a question of striving for His glory.
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America is still the best country for the common man -- white or black ... if he can't make it here he won't make it anywhere else.
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It is thus with most of us we are what other people say we are. We know ourselves chiefly by hearsay.
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Absolute power turns its possessors not into a God but an anti-God. For God turned clay into men, while the absolute despot turns men into clay.
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We feel free when we escape - even if it be but from the frying pan to the fire.
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Without a sense of proportion there can be neither good taste nor genuine intelligence, nor perhaps moral integrity.
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It is the awareness of unfulfilled desires which gives a nation the feeling that it has a mission and a destiny.
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Fair play with others is primarily the practice of not blaming them for anything that is wrong with us. We tend to rub our guilty conscience against others the way we wipe dirty fingers on a rag. This is as evil a misuse of others as the practice of exploitation.
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It is when power is wedded to chronic fear that it becomes formidable.
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The devil personifies not the nature that is around us but the nature that is within us- the infinitely ferocious and cunning prehuman creature that is still within us, sealed in the subconscious cellars of the psyche.
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Laughter to begin with was probably glee at the misfortunes of others. The baring of the teeth in laughter hints at its savage ancestry. Animals have no malice, hence also no laughter. They never savor the sudden glory of Schadenfreude. It was its infectious quality that made of laughter a medium of mutuality.
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In an adequate social order, the untalented should be able to acquire a sense of usefulness and of growth without interfering with the development of talent around them
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The Greeks invented logic but were not fooled by it.
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We are ready to die for an opinion but not for a fact: indeed, it is by our readiness to die that we try to prove the factualness of our opinion.
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Language was invented to ask questions. Answers may be given by grunts and gestures, but questions must be spoken. Humanness came of age when man asked the first question. Social stagnation results not from a lack of answers but from the absence of the impulse to ask questions.
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Proselytizing is more a passionate search for something not yet found than a desire to bestow upon the world something we already have. It is a search for a final and irrefutable demonstration that our absolute truth is indeed the one and only truth. The proselytizing fanatic strengthens his own faith by converting others.
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A man is likely to mind his own business when it is worth minding.
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The misery of a child is interesting to a mother, the misery of a young man is interesting to a young woman, the misery of an old man is interesting to nobody.
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