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Call not that man wretched, who whatever ills he suffers, has a child to love.

Eric Hoffer

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Eric Hoffer
Age: 84 †
Born: 1898
Born: July 25
Died: 1983
Died: May 21
Philosopher
Psychologist
Writer
New York City
New York
Love
Wretched
Child
Literature
Call
Suffering
Whatever
Children
Ills
Men
Suffers

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A nation without dregs and malcontents is orderly, peaceful and pleasant, but perhaps without the seed of things to come.
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The act of self-denial seems to confer on us the right to be harsh and merciless toward others.
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Both the revolutionary and the creative individual are perpetual juveniles. The revolutionary does not grow up because he cannot grow, while the creative individual cannot grow up because he keeps growing.
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The rule seems to be that those who find no difficulty in deceiving themselves are easily deceived by others. They are easily persuaded and led.
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The revulsion from an unwanted self, and the impulse to forget it, mask it, slough it off and lose it, produce both a readiness to sacrifice the self and a willingness to dissolve it by losing one's individual distinctness in a compact collective whole.
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There is always a chance that he who sets himself up as his brother's keeper will end up by being his jail-keeper.
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Our passionate preoccupation with the sky, the stars, and a God somewhere in outer space is a homing impulse. We are drawn back to where we came from.
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An easygoing person is probably more accessible to the realization of eternity--the endless flow of life and death--than one who takes his prospects and duties overseriously. It is the overserious who are truly frivolous.
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Nothing so offends the doctrinaire intellectual as our ability to achieve the momentous in a matter-of-fact way, unblessed by words.
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Laughter to begin with was probably glee at the misfortunes of others. The baring of the teeth in laughter hints at its savage ancestry. Animals have no malice, hence also no laughter. They never savor the sudden glory of Schadenfreude. It was its infectious quality that made of laughter a medium of mutuality.
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There would be no society if living together depended upon understanding each other.
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To have a grievance is to have a purpose in life. It not infrequently happens that those who hunger for hope give their allegiance to him who offers them a grievance.
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Actual creativeness is a matter of moments. One has to piece together the minute grains to make a lump. And it is so easy to miss the momentary flashes, it is like sluicing in placer mining. He who lets the flakes float by has nothing to show for his trouble.
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The hardest thing to cope with is not selfishness or vanity or deceitfulness, but sheer stupidity.
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To most of us nothing is so invisible as an unpleasant truth. Though it is held before our eyes, pushed under our noses, rammed down our throats- we know it not.
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They who clamor loudest for freedom are often the ones least likely to be happy in a free society.
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Where everything is possible miracles become commonplaces, but the familiar ceases to be self-evident.
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Our greatest pretenses are built up not to hide the evil and the ugly in us, but our emptiness. The hardest thing to hide is something that is not there.
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Sensuality reconciles us with the human race. The misanthropy of the old is due in large part to the fading of the magic glow of desire.
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The individual's most vital need is to prove his worth, and this usually means an insatiable hunger for action. For it is only the few who can acquire a sense of worth by developing and employing their capacities and talents. The majority prove their worth by keeping busy.
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