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We used to think that revolutions are the cause of change. Actually it is the other way around: change prepares the ground for revolution.
Eric Hoffer
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Eric Hoffer
Age: 84 †
Born: 1898
Born: July 25
Died: 1983
Died: May 21
Philosopher
Psychologist
Writer
New York City
New York
Around
Revolutions
Change
Rebellious
Used
Ground
Way
Revolution
Think
Cause
Thinking
Causes
Literature
Actually
Prepares
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Even in slight things the experience of the new is rarely without some stirring of foreboding.
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To the creative individual all experience is seminal-all events are equidistant from new ideasand insights.
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Our passionate preoccupation with the sky, the stars, and a God somewhere in outer space is a homing impulse. We are drawn back to where we came from.
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Failure in the management of practical affairs seems to be a qualification for success in the management of public affairs.
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People in a hurry cannot think, cannot grow, nor can they decay. They are preserved in a state of perpetual puerility.
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Those in possession of absolute power can not only prophesy and make their prophecies come true, but they can also lie and make their lies come true.
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The quality of ideas seems to play a minor role in mass movement leadership. What counts is the arrogant gesture, the complete disregard of the opinion of others, the singlehanded defiance of the world.
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Without a sense of proportion there can be neither good taste nor genuine intelligence, nor perhaps moral integrity.
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...the majority of people cannot endure the bareness and futility of their lives unless they have some ardent dedication, or some passionate pursuit in which they can lose themselves.
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Those who feel guilty are afraid and those who are afraid somehow feel guilty. To the onlooker, too, the fearful seem guilty.
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Laughter to begin with was probably glee at the misfortunes of others. The baring of the teeth in laughter hints at its savage ancestry. Animals have no malice, hence also no laughter. They never savor the sudden glory of Schadenfreude. It was its infectious quality that made of laughter a medium of mutuality.
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To make of human affairs a coherent, precise, predictable whole one must ignore or suppress man as he really is. It is by eliminating man from their equation that the makers of history can predict the future, and the writers of history can give a pattern to the past.
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Unlike the pattern which seems to prevail in the rest of life, in the human species the weak not only survive but often triumph over the strong. The self-hatred inherent in the weak unlocks energies far more formidable then those mobilized by an ordinary struggle for existence.
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It is loneliness that makes the loudest noise. This is true of men as of dogs.
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Our credulity is greatest concerning the things we know least about. And since we know least about ourselves, we are ready to believe all that is said about us. Hence the mysterious power of both flattery and calumny.
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The act of self-denial seems to confer on us the right to be harsh and merciless toward others.
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To become different from what we are, we must have some awareness of what we are.
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Practically all writers and artists are aware of their destiny and see themselves as actors in a fateful drama. With me, nothing is momentous: obscure youth, glorious old age, fateful coincidences - nothing really matters. I have written a number of good sentences. I have kept free of delusions. I know I am going to die soon.
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No matter how noble the objectives of a government, if it blurs decency and kindness, cheapens human life, and breeds ill will and suspicion it is an evil government.
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A free society is as much a threat to the intellectual's sense of worth as an automated economy is to the workingman's sense of worth. Any social order that can function with a minimum of leadership will be anathema to the intellectual.
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