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Being happy is knowing how to be content with little

Epicurus

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Epicurus
Philosopher
Epíkouros
Epikouros
Content
Knowing
Happy
Littles
Little

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The misfortune of the wise is better than the prosperity of the fool.
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As if they were our own handiwork we place a high value on our characters.
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All sensations are true pleasure is our natural goal.
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There is nothing terrible in life for the man who realizes there is nothing terrible in death.
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The art of living well and the art of dying well are one.
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Do not spoil what you have by desiring what you have not.
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The wise man neither rejects life nor fears death... just as he does not necessarily choose the largest amount of food, but, rather, the pleasantest food, so he prefers not the longest time, but the most pleasant.
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All friendship is desirable in itself, though it starts from the need of help
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Virtue consisteth of three parts,--temperance, fortitude, and justice.
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The guilty man may escape, but he cannot be sure of doing so.
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If you wish to make Pythocles rich, do not add to his store of money, but subtract from his desires.
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The mind that is much elevated and insolent with prosperity, and cast down with adversity, is generally abject and base.
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If God listened to the prayers of men, all men would quickly have perished: for they are forever praying for evil against one another.
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Not what we have But what we enjoy, constitutes our abundance.
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Any man who does not think that what he has is more than ample, is an unhappy man, even if he is the master of the whole world.
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We must, therefore, pursue the things that make for happiness, seeing that when happiness is present, we have everything but when it is absent, we do everything to possess it.
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It is better for you to be free of fear lying upon a pallet, than to have a golden couch and a rich table and be full of trouble.
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Don't fear god, Don't worry about death What is good is easy to get, and What is terrible is easy to endure
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The term incorporeal is properly applied only to the void, which cannot act or be acted on. Since the soul can act and be acted upon, it is corporeal.
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When someone admits one and rejects another which is equally in accordance with the appearances, it is clear that he has quitted all physical explanation and descended into myth.
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